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Book I Chapter 41 · I.41.5.1–I.41.5.2
Ancient Greek
p. 8465.1
Ἀρχύτου ἐκ τοῦ Περὶ ἀρχᾶν.
Ἀρχὰ τᾶς τῶν ἐόντων γνώσιος τὰ αὐτόθεν φαινόμενα. Τῶν δ᾽ αὐτόθεν φαινομένων τὰ μὲν ἐντὶ νοατά, τὰ δ᾽ αἰσθατά· νοατὰ μὲν τὰ ἀκίνητα, αἰσθατὰ δὲ τὰ κινεόμενα. Κριτήριον δὲ τῶν μὲν νοατῶν ὁ νόος, τῶν δ᾽ αἰσθατῶν ἁ αἴσθασις. Τῶν δὲ μὴ αὐτόθεν φαινομένων τὰ μὲν ἐντὶ ἐπιστατά, τὰ δὲ δοξαστά· ἐπιστατὰ μὲν τὰ ἀκίνητα, δοξαστὰ δὲ τὰ κινεόμενα.
5.2
Δεῖ δὲ ταῦτα τρία νοᾶσαι, τό τε κρῖνον καὶ τὸ κρινόμενον καὶ ποθ᾽ ὅπερ κρίνεται. Καὶ τὸ μὲν κρῖνον εἶμεν τὸν νόον καὶ τὰν αἴσθασιν, τὸ δὲ κρινόμενον τὸν λόγον· ποθ᾽ ὅπερ δὲ κρίνεται τὸ αὐτόθεν φαινόμενον· τούτω δὲ τὸ μὲν νοατόν, τὸ δ᾽ αἰσθατόν. Ἐπικρίνει δὲ ὁ νόος τὸν λόγον, ὁκὰ μὲν ποτὶ τὸ νοατὸν ποτιβάλλων, ὁκὰ δὲ ποτὶ τὸ αἰσθατόν. Ὅκκα μὲν γὰρ περὶ νοατῶν μαστεύηται ὁ λόγος, ποτὶ τὸ νοατὸν ποτιβάλλει, ὅκκα δὲ περὶ αἰσθατῶν, ποτὶ τὸ αἰσθατόν.
Stobaeus, Volume I: Book I Chapter 41
p. 8475.1 · Archytas: what is immediately evident
From Archytas, On Principles.
The starting point of knowledge of things that exist is what is immediately evident. Of things immediately evident, some are intelligible and others perceptible: the intelligible are unmoving, the perceptible moving. The criterion of the intelligible is intellect, and that of the perceptible is sense-perception. Of things not immediately evident, some are objects of knowledge and others of opinion: the unmoving are objects of knowledge, the moving of opinion.1095
5.2 · Judge, account, and standard
We must understand these three: what judges, what is judged, and the standard against which it is judged. What judges is intellect and sense-perception; what is judged is the account; the standard against which it is judged is what is immediately evident, either intelligible or perceptible. Intellect judges the account by comparing it now with the intelligible, now with the perceptible. For when the account investigates intelligible things, it makes the comparison with the intelligible; when perceptible things, with the perceptible.1096
Socrates
Reading Stobaeus, Volume I · Book I Chapter 41 · I.41.5.1–I.41.5.2
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Socrates will begin with this book and its sources.About This Reading Edition
Stobaeus gathered Greek philosophy and poetry for his son Septimius. Volume I presents the dedication testimony, On Arithmetic, Book I through chapter 60, and the ancient contents of all four books. This complete bilingual edition includes an introduction and 2,117 explanatory notes.
Historical Text and Translation
The Greek follows Curt Wachsmuth’s 1884 Volume I, checked against the supplied scan. Gaps, lost-chapter headings, and uncertain attributions remain visible. Chapter 2 includes a labeled proposed reconstruction. The appendix outlines Books I–IV; the full texts of Books II–IV are outside this volume. Reader pages preserve the companion PDF’s numbering.
About Diotimos Editions
Diotimos Editions prepared this independent English translation directly from the Greek. Prose and verse retain their distinct forms, with mixed passages preserving their quoted verse. Every passage is paired with its Greek and identified by the edition’s reference number. All 2,117 notes remain linked to their passages, with continuous numbering across the introduction and text.
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