Stobaeus, Volume I

Name: Stobaeus, Volume I
Author: John Stobaeus

Greek with an independent English translation.

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Stobaeus, Volume IBook I Chapter 50 · I.50.2b–I.50.4

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Book I Chapter 50 · I.50.2b–I.50.4

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Ancient Greek

p. 1582

2b

I.50.2b

Λέγει δὲ ἐν τῷ Φιλήβῳ ὧδε·

“Τὸ δὲ ἐν ἑνὶ πάθει τὴν ψυχὴν καὶ τὸ σῶμα κοινῇ γιγνόμενον κοινῇ καὶ κινεῖσθαι, ταύτην δὲ τὴν κίνησιν ὀνομάζων αἴσθησιν οὐκ ἀπὸ τρόπου φθέγγοιο ἄν;

Ἀληθέστατα λέγεις.”

3

I.50.3

⟨Ἀετίου.⟩

Κατὰ τοὺς Περιπατητικοὺς τετραχῶς· ἐξ οὗ τὸ ἡγεμονικόν, δι᾽ οὗ τὸ ὄργανον καὶ αἰσθητήριον, καθ᾽ ὃ ἡ ἐνέργεια, καὶ ⟨οὗ⟩ ἕνεκα τὸ αἰσθητόν.

4

I.50.4

Λεύκιππος, Δημόκριτος τὰς αἰσθήσεις καὶ τὰς νοήσεις ἑτεροιώσεις εἶναι τοῦ σώματος.

Stobaeus, Volume I: Book I Chapter 50

p. 1583

2b · A shared movement

I.50.2b

And he says as follows in the Philebus:

“When soul and body come together in a single affection and are also moved together, would you not speak appropriately in calling this movement perception?”

“What you say is entirely true.”¹⁹¹²

3 · Four aspects of perception

I.50.3

⟨Aëtius.⟩

According to the Peripatetics, it is understood in four ways: that from which it proceeds, the ruling part; that through which it occurs, the instrument and sense organ; that in accordance with which it occurs, the activity; and that ⟨for whose⟩ sake it occurs, the perceptible object.¹⁹¹³

4 · Changes of the body

I.50.4

Leucippus and Democritus hold that perceptions and acts of thought are alterations of the body.¹⁹¹⁴

1912.The edition identifies Philebus 34a. Pathos means an affection or something undergone, not necessarily an emotion or suffering. The English untangles the compressed infinitive construction while retaining both shared affection and shared movement. The change of speaker is shown by a new paragraph.

1913.The supplied group attribution covers excerpts 3-6: Aëtius IV.8.4-7, Diels p. 394. The Greek gives four compressed relations rather than four complete definitions. Hēgemonikon is the ruling or governing part. The supplied hou completes the final relation, for whose sake; its counterpart is marked in English.

1914.Heteroiōseis are changes or alterations. The report places both sensing and thinking in the same bodily category; it does not here describe the mechanism of that change. A fuller account through incoming images follows in excerpt 12.

About This Reading Edition

Stobaeus gathered Greek philosophy and poetry for his son Septimius. Volume I presents the dedication testimony, On Arithmetic, Book I through chapter 60, and the ancient contents of all four books. This complete bilingual edition includes an introduction and 2,117 explanatory notes.

Historical Text and Translation

The Greek follows Curt Wachsmuth’s 1884 Volume I, checked against the supplied scan. Gaps, lost-chapter headings, and uncertain attributions remain visible. Chapter 2 includes a labeled proposed reconstruction. The appendix outlines Books I–IV; the full texts of Books II–IV are outside this volume. Reader pages preserve the companion PDF’s numbering.

About Diotimos Editions

Diotimos Editions prepared this independent English translation directly from the Greek. Prose and verse retain their distinct forms, with mixed passages preserving their quoted verse. Every passage is paired with its Greek and identified by the edition’s reference number. All 2,117 notes remain linked to their passages, with continuous numbering across the introduction and text.

Rights

Stobaeus’s ancient Greek work and Wachsmuth’s 1884 printing are in the public domain. The independent English translation, introduction, and explanatory notes are © 2026 Diotimos Editions. The complete supplied edition is available as PDF, EPUB, Word, and Markdown. The PDF retains the fixed page locations used by the companion lexicon.