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Book I Chapter 48 · I.48.6.7–I.48.6.8
Ancient Greek
p. 9706.7
Τῶν γὰρ ἐόντων ἐντὶ τὰ μὲν αἰσθατά, τὰ δὲ δοξαστά, τὰ δ᾽ ἐπιστατά, τὰ δὲ νοατά. Καὶ τὰ μὲν σώματα, ὧν ἐντί τις ἀντιτυπία, αἰσθατά· δοξαστὰ δὲ τὰ μετέχοντα τῶν εἰδέων ὡς αἱ εἰκόνες, οἷον ὁ τὶς ἄνθρωπος τῶ ἀνθρώπω καὶ τὸ ⟨τι⟩ τρίγωνον τῶ τριγώνω· ἐπιστατὰ δὲ τὰ τοῖς εἴδεσι συμβεβακότα ἐξ ἀνάγκας, ὡς ἐν γαμετρίᾳ τὰ τοῖς σχήμασι· νοατὰ δὲ αὐτὰ τὰ εἴδεα καὶ αἱ ἀρχαὶ τῶν ἐπιστατῶν οἷον αὐτὸ κύκλος καὶ τρίγωνον καὶ σφαῖρα.
6.8
Τυγχάνοντι δὲ καὶ ἐν ἁμῖν αὐτοῖς κατὰ ψυχὰν γνώσιες τέτταρες· νόος, ἐπιστάμα, δόξα, αἴσθασις· ὧν αἱ μὲν δύο τῶ λόγω ἀρχαί ἐντι, οἷον νόος καὶ αἴσθασις, τὰ δὲ δύο τέλεα, οἷον ἐπιστάμα καὶ δόξα. Τὸ δ᾽ ὅμοιον ἀεὶ τῶ ὁμοίω γνωστικόν. Φανερὸν ⟨ὦν⟩ ὅτι ὁ μὲν νόος ἐν ἁμῖν τῶν νοατῶν γνωστικός, ἁ δὲ ἐπιστάμα τῶν ἐπιστατῶν, ⟨ἁ δὲ δόξα τῶν δοξαστῶν,⟩ ἁ δὲ αἴσθασις τῶν αἰσθατῶν.
Stobaeus, Volume I: Book I Chapter 48
p. 9716.7 · Four classes of objects
For among things that are, some are perceptible, some objects of opinion, some objects of knowledge, and some intelligible. Bodies, which have a certain resistance, are perceptible. Objects of opinion are things that participate in forms as images do, as a particular human being participates in human being, and a ⟨particular⟩ triangle in triangle. Objects of knowledge are the properties that necessarily belong to forms, as in geometry those that belong to figures. Intelligibles are the forms themselves and the principles of the objects of knowledge, such as circle itself, triangle, and sphere.1241
6.8 · Four kinds of cognition
In our own souls too there are four kinds of cognition: intellect, knowledge, opinion, and perception. Two are starting points of reason, namely intellect and perception; the other two are its completions, namely knowledge and opinion. Like always has the capacity to know like. It is clear, ⟨then⟩, that intellect in us knows intelligibles, knowledge knows objects of knowledge, ⟨opinion knows objects of opinion,⟩ and perception knows perceptibles.1242
Socrates
Reading Stobaeus, Volume I · Book I Chapter 48 · I.48.6.7–I.48.6.8
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Socrates will begin with this book and its sources.About This Reading Edition
Stobaeus gathered Greek philosophy and poetry for his son Septimius. Volume I presents the dedication testimony, On Arithmetic, Book I through chapter 60, and the ancient contents of all four books. This complete bilingual edition includes an introduction and 2,117 explanatory notes.
Historical Text and Translation
The Greek follows Curt Wachsmuth’s 1884 Volume I, checked against the supplied scan. Gaps, lost-chapter headings, and uncertain attributions remain visible. Chapter 2 includes a labeled proposed reconstruction. The appendix outlines Books I–IV; the full texts of Books II–IV are outside this volume. Reader pages preserve the companion PDF’s numbering.
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Diotimos Editions prepared this independent English translation directly from the Greek. Prose and verse retain their distinct forms, with mixed passages preserving their quoted verse. Every passage is paired with its Greek and identified by the edition’s reference number. All 2,117 notes remain linked to their passages, with continuous numbering across the introduction and text.
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