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English Page · Branch 420 of 879
Book I Chapter 41 · I.41.2.1–I.41.2.2
Ancient Greek
p. 8362.1
Ἐκ τοῦ Ἀρχύτου Περὶ ἀρχᾶν.
Ἀνάγκα [καὶ] δύο ἀρχὰς εἶμεν τῶν ὄντων, μίαν μὲν τὰν συστοιχίαν ἔχοισαν τῶν τεταγμένων καὶ ὁριστῶν, ἑτέραν δὲ τὰν συστοιχίαν ἔχοισαν τῶν ἀτάκτων καὶ ἀορίστων. Καὶ τὰν μὲν ῥητὰν καὶ λόγον ἔχοισαν καὶ τὰ ἐόντα ὁμοίως συνέχεν καὶ τὰ μὴ ἐόντα ὁρίζεν καὶ συντάσσεν (πλατιάζοισαν γὰρ ἀεὶ τοῖς γινομένοις εὐλόγως καὶ εὐρύθμως ἀνάγεν πάντα καὶ τὸ καθόλω οὐσίας τε καὶ ἰδέας μεταδιδόμεν)· τὰν δ᾽ ἄλογον καὶ ἄρρητον καὶ τὰ συντεταγμένα λυμαίνεσθαι καὶ τὰ ἐς γένεσίν τε καὶ ὠσίαν παραγενόμενα διαλύεν (πλατιάζοισαν γὰρ ἀεὶ τοῖς πράγμασιν ἐξομοιοῦν αὐτᾷ ταῦτα).
2.2
Ἀλλ᾽ ἐπείπερ ἀρχαὶ δύο κατὰ γένος ἀντιδιαιρεόμεναι τὰ πράγματα τυγχάνοντι τῷ τὰν μὲν εἶμεν ἀγαθοποιόν, τὰν δ᾽ εἶμεν κακοποιόν, ἀνάγκα καὶ δύο λόγως εἶμεν, τὸν μὲν ἕνα τᾶς ἀγαθοποιῶ φύσιος, τὸν δ᾽ ἕνα τᾶς κακοποιῶ. Διὰ τοῦτο καὶ τὰ τέχνᾳ καὶ τὰ φύσι γινόμενα δύο τούτων πράτων μετείληφε, τᾶς τε μορφῶς καὶ τᾶς ὠσίας. Καὶ ἁ μὲν μορφὼ ἐντὶ ἁ αἰτία τῶ τόδε τι εἶμεν· ἁ δὲ ὠσία τὸ ὑποκείμενον, παραδεχόμενον τὰν μορφώ.
Stobaeus, Volume I: Book I Chapter 41
p. 8372.1 · Archytas: two opposed principles
From Archytas, On Principles.1082
There must [also] be two principles of existing things: one comprising the series of ordered and determinate things, the other the series of disordered and indeterminate things. The first is expressible and rational; it holds existing things together alike, and determines and orders things that do not exist. For, continually extending its reach among things that come to be, it guides everything rationally and rhythmically and, in general, imparts substance and form. The other is irrational and inexpressible; it damages what has been ordered and dissolves what has attained generation and being. For, continually extending its reach among things, it makes them like itself.1083
2.2 · Form and the underlying material
But since there are two principles dividing things into opposed kinds, one productive of good and the other productive of evil, there must also be two accounts: one of the nature that produces good, the other of the nature that produces evil. For this reason, both things made by art and things produced by nature partake of these two primary factors, form and underlying being. Form is the cause of a thing’s being this particular thing; underlying being is the substrate that receives form.1084
Socrates
Reading Stobaeus, Volume I · Book I Chapter 41 · I.41.2.1–I.41.2.2
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Stobaeus gathered Greek philosophy and poetry for his son Septimius. Volume I presents the dedication testimony, On Arithmetic, Book I through chapter 60, and the ancient contents of all four books. This complete bilingual edition includes an introduction and 2,117 explanatory notes.
Historical Text and Translation
The Greek follows Curt Wachsmuth’s 1884 Volume I, checked against the supplied scan. Gaps, lost-chapter headings, and uncertain attributions remain visible. Chapter 2 includes a labeled proposed reconstruction. The appendix outlines Books I–IV; the full texts of Books II–IV are outside this volume. Reader pages preserve the companion PDF’s numbering.
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