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Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook Two · Chapter 2

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Facing Pages · Branch 96 of 251

Book Two · Chapter 2

French

1621 pp. 93–97 · scans FR113, FR114, FR115, FR116, FR117

Mais tout ainsi que cette terre premiere demeura coagulee par le feu avec ses excremens & feces; ce sel qui est vrayement terre retient aussi les feces, encore qu'il semble pur & net, plein de blancheur & lucidité: Car rien ne se peut engendrer, alimenter, & croistre, sans engendrer aussi des excremens, de la formation & separation desquels je reserve à parler en leur lieu. Or ce sel ou cette terre aride qui se coagule & assiet dedans l'eau, reboit tout son humide, & le desseiche par la continuation du feu: gardant neantmoins en elle une humeur interne qui ne l'abandonne point; & de laquelle luy provient cette vertu dissolutive: puis arrivant temperature, entre le sec & l'humide, elle demeure apte aux productions des choses, tiree de puissance à effect par l'action de la chaleur. Et de vray tout ainsi que le corps de la grand terre a cette vertu productive & specifique des individus; aussi l'a celle cy que nous appellons sel: Non pas qu'elle produise herbes, metaux, ny animaux, comme fait l'autre, mais elle a dans son sein la semence originelle de toutes choses: de sorte que l'experience nous y fait voir par les operations du feu, les couleurs, saveurs, accroissemens, vegetations, & endurcissemens, que l'on voit en chacun de ces trois genres. Et non seulement cela, mais encore le propre feu que le Soleil y a mis; par lequel il vivifie & nourrit toutes choses. Ainsi qu'il m'est apparu au progrez de certaine œuvre philosophique: Ayant veu en cette matiere seule, distinctement & l'une apres l'autre: selon l'ordre & les intervalles determinez par les maistres, toutes les couleurs & les apparences qu'ils disent devoir arriver en leur matiere à la confection de leur pierre: avec cette fusion soudaine apres estre parvenu à la haute rougeur du pavot champestre: Et toutesfois sans avoir produict le miracle tant desiré & attendu, quant à la Methamorphose des metaux: mais ayant faict sur les corps humains par sueurs universelles & naturelles, des effects si miraculeux que je ne l'oserois publier sans craindre le tiltre de charlatan: toutesfois, Monseigneur, vostre Altesse me peut garentir de cette injure, comme tesmoing irreprochable; puisque le bruict de ces merveilles estant parvenu jusqu'à elle vous daignastes bien ainsi que Jupiter visiter la demeure de vostre pauvre Philemon; portee du genereux dessein d'en estre asseuree par la bouche d'un homme de bien, qui cruellement affligé de diverses douleurs, & trop extenué de la languissante longueur de ses maux, n'avoit plus recours qu'à la bonté celeste, ny espoir qu'en la mort, à chacun moment reclamee. Le dire veritable duquel obligea encore vostre altesse, de faire ouyr par information solennelle une multitude d'autres que j'avois soulagez par ce mesme remede. Et si l'avidité ou l'envie de celuy auquel estoit commis & confié le soin de la santé de feu (de tres-illustre & glorieuse memoire) Monseigneur le Reverendissime Cardinal vostre trescher frere, ne l'eust empesché d'en prendre, j'estime que Dieu n'eust desnié à son Excellence la mesme grace & benediction qu'il avoit eslargie à tant de pauvres gens.

1621 pp. 93–97 · scans FR113, FR114, FR115, FR116, FR117

Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 2

1621 pp. 93–97 · scans FR113, FR114, FR115, FR116, FR117

But just as this first earth remained coagulated by fire together with its excrements and dregs, this salt, which is truly earth, likewise retains its dregs, although it seems pure and clean, full of whiteness and brightness. Nothing can be generated, nourished or grow without also generating excrements; I reserve discussion of their formation and separation for their proper place. This salt, or this dry earth, which coagulates and settles in the water, drinks back all its moisture and dries it through the continuing action of fire. Nevertheless, it retains within itself an internal moisture which never abandons it and from which its power of dissolution proceeds. Then, attaining a temper between dry and moist, it remains capable of producing things, being drawn from potentiality into effect by the action of heat. Indeed, just as the body of the great earth possesses this power to produce individuals and give them their specific forms, so does this earth which we call salt. It does not produce herbs, metals or animals as the other does, but holds within its bosom the original seed of all things. Thus, through the operations of fire, experience shows us within it the colours, tastes, increases, vegetations and hardenings seen in each of these three kinds. Not only that: it also contains the very fire which the sun has placed in it, through which it gives life and nourishment to everything. This appeared to me in the course of a certain philosophical work. In this matter alone I saw, distinctly and one after another, according to the order and intervals determined by the masters, all the colours and appearances which they say must arise in their matter when making their stone, together with that sudden fusion after it had reached the intense redness of the field poppy. Yet it did not produce the miracle so greatly desired and awaited in the metamorphosis of metals. In human bodies, however, it produced, through general and natural sweats, effects so miraculous that I would not dare publish them for fear of being called a charlatan. Nevertheless, my lord, Your Highness can protect me from that insult as an unimpeachable witness. When news of these marvels reached you, you deigned, like Jupiter, to visit the dwelling of your poor Philemon, moved by the generous intention of confirming them from the mouth of an honest man. Cruelly afflicted with various pains and greatly worn down by the lingering length of his sufferings, he had no recourse left but heavenly goodness, and no hope but death, which he called for at every moment. His truthful testimony further moved Your Highness to have a multitude of others whom I had relieved with the same remedy heard in a solemn inquiry. Had the greed or envy of the man entrusted with the care of the late Most Reverend Cardinal, your dearly beloved brother of most illustrious and glorious memory, not prevented him from taking it, I believe that God would not have denied His Eminence the same grace and blessing which he had bestowed upon so many poor people.

1621 pp. 93–97 · scans FR113, FR114, FR115, FR116, FR117

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.