Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
Explore the LexiconSwipe or use the arrow keys.
Facing Pages · Branch 75 of 251
Book One · Chapter 9
French
1621 pp. 62–63 · scans FR082, FR083Autrement il faudroit que chacune chose en produisist une dissemblable; Assavoir, que l'homme engendrast un arbre: la plante feist un bœuf, & le metal une herbe. Ce que je dy seulement à l'esgard de la specification des choses: Car si nous considerons ce genre generalissime, (comme l'appelle Raymond Lulle) à quelque chose qu'on le baille il fera son semblable, pource qu'il est Mercure, & s'attribue la nature de tout ce à quoy il est meslé. Mais l'art humain ne peut faire ce qui est concedé à la seule Nature: laquelle engendre & procrée l'espece, que l'Art par apres dilate & multiplie; si le commencement de l'operation est pris de la racine de l'espece: comme sçavent bien faire tous prudents Phisiciens, qui tirant des minieres cet Esprit ja commencé à specifier, apres l'avoir deuëment purifié & conduit à perfection, le rendent capable de parfaire les imparfaicts. Ces choses exactement examinees, l'artiste expert & advisé en tirera des adaptations admirables.
Sal Lumen and Spiritus Mundi Philosophici: Book One · Chapter 9
1621 pp. 62–63 · scans FR082, FR083Otherwise each thing would have to produce something unlike itself: a human would generate a tree, a plant make an ox, and a metal an herb. I say this only with regard to the specification of things. For if we consider this most general genus, as Raymond Lulle calls it, whatever it is given to, it will make its like, because it is Mercury and assumes the nature of everything with which it is mixed. But human art cannot do what is granted to Nature alone. Nature generates and brings forth the species, which art afterwards extends and multiplies, provided the operation begins from the root of the species. All prudent natural philosophers know well how to do this: drawing from the mines this spirit which has already begun to take on a specific character, then duly purifying it and bringing it to perfection, they render it capable of perfecting imperfect things. When these matters have been examined precisely, the experienced and discerning practitioner will draw admirable adaptations from them.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book One · Chapter 9 · Book One · Chapter 9 · Unit 4
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
- Governing historical witnessBnF/Gallica: 1621 witness
- Complete original supplied fileDownload the supplied PDF edition
- Complete original supplied fileDownload the supplied EPUB edition
- Complete original supplied fileDownload the supplied Word edition
- Complete original supplied fileDownload the supplied Markdown edition