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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook One · Chapter 6

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Facing Pages · Branch 60 of 251

Book One · Chapter 6

French

1621 pp. 43–44 · scans FR063, FR064

Le vent n'est autre chose qu'un air esmeu & agité: comme il se recognoist par la respiration des animaux, puisque respirant par le benefice de l'air, ils jettent du vent. Le vent donc est air & l'air est par tout vital & spiracle de vie, veu que sans air aucune chose ne peut vivre: car ce qui en est privé ou suffoqué meurt incontinent, & les plantes mesme qui n'ont l'air ouvert & libre deviennent debiles & languissantes au respect des autres. Nous ne disons donc pas en vain que l'air est esprit vital, traversant & penetrant tout, donnant vie & consistence à tout, liant, mouvant, & remplissant toutes choses. Par lequel air s'engendre & rend manifeste cet esprit general enclos & caché en toutes choses: estant empraint & engrossé par l'air qui le rend plus puissant à engendrer. Tellement que Calid Philosophe Juif a eu juste subject de dire que les minieres des choses ont leurs racines en l'air & leurs testes ou sommitez en terre. Comme s'il disoit que l'air est cause que cet Esprit vegete, s'augmente, & multiplie sa miniere en la terre.

1621 pp. 43–44 · scans FR063, FR064

Sal Lumen and Spiritus Mundi Philosophici: Book One · Chapter 6

1621 pp. 43–44 · scans FR063, FR064

Wind is nothing other than air moved and stirred, as can be recognised from the breathing of animals: breathing through the benefit of air, they send out wind. Wind, then, is air, and air everywhere is vital and the breath of life, since nothing can live without it. Whatever is deprived of it or suffocated dies immediately, and even plants without open and free air become weak and languishing compared with others. We do not therefore say in vain that air is a vital spirit, passing through and penetrating everything, giving life and consistency to everything, binding, moving and filling all things. Through this air the general spirit enclosed and hidden in all things is generated and made manifest, being impregnated and made fruitful by air, which renders it more powerful in generation. Thus Calid, the Jewish philosopher, had good grounds for saying that the mines of things have their roots in the air and their heads or summits in the earth. It is as though he said that air causes this spirit to grow and increase, and to multiply its mine within the earth.

1621 pp. 43–44 · scans FR063, FR064

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.