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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook Two · Chapter 4

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French Page · Branch 183 of 251

Book Two · Chapter 4

French

1621 pp. 302–303 · scans FR302, FR303

Mais comme Dieu constitua le Cherubin ardant avec le glaive enflamé pour garder l’arbre de vie, aussi Nature a estably ce dragon veillant & jette-feu pour empescher l’entree du jardin où elle a planté l’arbre precieux portant les pommes dorees: c’est à dire la congnoissance des plus occultes secrets de son tresor: que les doctes anciens ne vouloient nullement escrire, ains seulement enseigner de bouche à ceux qu’ils en cognoissoient dignes. Qui a esté la cause que ces grandes & admirables sciences se sont esvanouies, & par laps de temps ont esté tenuës des ignorants pour contes faits à plaisir. Ce qu’Esdras prevoyant devoir avenir par les bannissemens, tueries, fuittes, & captivitez de la gent Israelite, & craignant que tels arcanes perissent, parce que sans le benefice de l’escriture la memoire des hommes ne pouvoit estre grandement durable, il assembla tous les sages qui restoient jusques au nombre de septante, lesquels reduirent ces choses avec luy en autant de livres, comme il se tesmoigne quand il dit: apres quarante jours le Seigneur parla, disant: les choses que tu as premierement escrites propose les publiquement afin que tous les lisent: mais les derniers septante livres, tu les conserveras afin de les bailler aux sages de ton peuple, car en iceux est contenuë la veuë, l’intelligence & la source: Et je le fis ainsi.

1621 pp. 302–303 · scans FR302, FR303

Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 4

1621 pp. 302–303 · scans FR302, FR303

But just as God stationed the burning cherub with the flaming sword to guard the tree of life, so Nature established this watchful, fire-spitting dragon to bar entry to the garden where she planted the precious tree bearing golden apples: that is, the knowledge of the most hidden secrets of her treasure. The learned ancients would not commit these to writing at all, but taught them only by word of mouth to those they judged worthy. This caused those great and admirable sciences to vanish and, with the passing of time, to be considered by the ignorant as stories invented for amusement. Esdras foresaw that this would happen through the banishments, killings, flights and captivities of the Israelite people. Fearing that such arcana would perish, because without the benefit of writing human memory could not endure very long, he assembled all the sages who remained, seventy in number. With him they set these things down in as many books, as he himself testifies when he says: ‘After forty days the Lord spoke, saying: Make public the things you have written first, so that everyone may read them. But preserve the last seventy books to give to the sages of your people, for in them are contained sight, understanding and the source. And I did so.’

1621 pp. 302–303 · scans FR302, FR303

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.