Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
Sal Lumen and Spiritus Mundi Philosophici
Treatises on the True Salt and the Universal Spirit of the World
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Facing Pages · Branch 181 of 251
Book Two · Chapter 4
French
1621 pp. 297–299 · scans FR297, FR298, FR299Ces Taureaux monstrueux qu’il faut assujettir & accoupler au joug, sont les fourneaux où se doivent faire les operations; lesquels representent naïvement la teste d’un Taureau, & jettent le feu par les yeux & la gorge ainsi que dit la fable. Car il est necessaire qu’il y ait des souspiraux par lesquels soient reiglez les degrez de la chaleur, & le feu preservé d’estouffement, d’autant que si l’on n’est maistre du feu il arrivera beaucoup d’accidents pendant le cours de l’œuvre, qui frauderoient l’ouvrier de son attente. J’en puis parler comme expert: car de neuf vaisseaux que je mis en decoction pour trouver le vray degré de chaleur, les huict perirent; & ne me resta que celuy par le moyen duquel furent faites les experiences dont j’ay cy devant parlé. Ce dragon tousjours veillant est ce Mercure general que Cadmus sceut autresfois tuer, c’est à dire fixer. Le champ de Mars où il falloit semer les dents du serpent martial, n’est autre chose que le vaisseau dans lequel s’eslevent ces soldats armez de lances aiguës. Lequel vaisseau ne doit point estre en cet endroit un allembic de verre comme pense & dit Pollidore: Mais une forme de Cabacet ainsi que dit la fable, estroit en bas & s’eslargissant fort par le haut. Et faut qu’il soit de bonne terre bien cuicte: & non de fer ou de verre. Au fond duquel s’eslevera un camp armé & herissé de lances, qui semblent horriblement irritees, se coucher l’une contre l’autre pour combatre ainsi qu’en plain champ de bataille. Voila ce qu’a ingenieusement inventé le Poëte, pour faire admirer au vulgaire comme fort estrange & inouïe, une chose tellement familiere, que si je la nommois on se mocqueroit de luy & de moy.
Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 4
1621 pp. 297–299 · scans FR297, FR298, FR299These monstrous bulls which must be brought under control and coupled to the yoke are the furnaces in which the operations must be performed. They naturally represent a bull’s head and cast fire from their eyes and throat, as the fable says. For there must be vents through which the degrees of heat are regulated and the fire kept from suffocation: unless one is master of the fire, many accidents will occur during the work and disappoint the worker’s expectation. I can speak of this from experience. Of nine vessels which I put into decoction to find the true degree of heat, eight perished; only the one remained through which the experiments I mentioned earlier were performed. This ever-watchful dragon is the universal mercury which Cadmus once knew how to kill—that is, to fix. The field of Mars in which the martial serpent’s teeth had to be sown is nothing other than the vessel within which those soldiers armed with sharp spears arise. At this point that vessel must not be a glass alembic, as Polydorus thinks and says, but the shape of a cabasset helmet, as the fable says, narrow below and widening greatly at the top. It must be made of good, well-fired earth, rather than iron or glass. At its bottom there will rise an armed camp bristling with spears, which seem terribly incensed, lowering themselves against one another to fight as on an open battlefield. This is what the poet has ingeniously invented, to make ordinary people marvel at something as very strange and unheard-of which is so familiar that, if I named it, they would mock both him and me.
Socrates
Reading Sal Lumen and Spiritus Mundi Philosophici · Book Two · Chapter 4 · Book Two · Chapter 4 · Unit 33
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.
Historical Text and Translation
Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.
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