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Clovis Hesteau de Nuysement

Sal Lumen and Spiritus Mundi Philosophici

Treatises on the True Salt and the Universal Spirit of the World

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Sal Lumen and Spiritus Mundi PhilosophiciBook Two · Chapter 3

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Facing Pages · Branch 141 of 251

Book Two · Chapter 3

French

1621 pp. 187–189 · scans FR207, FR208, FR209

Mais la nature comme pieuse mere & soigneuse conservatrice de l'œuvre de ses mains, a faict armer en leur faveur deux puissants & subtils champions pour rabattre l'orgueil de ces insolents adversaires, & les chasser hors de leur forteresse. C'est le feu pour l'un, exterminateur de cette adustion soulfreuse : & l'eau pour l'autre, qui separe & emporte cette terrestre feculence. Or comme nature est ingenieuse & subtile en toutes ses operations, aussi a elle laissé l'art doué de pareille subtilité & industrie : Car il n'y a que ces deux voyes pour parvenir aux separations ; Que la nature mesme a suivies dés le commencement du monde, duquel les premieres semences informes, vuides, & confuses, estoient dissoutes pesle-mesle dans les eaux, d'où elles furent separees par le moyen du feu de l'esprit du Seigneur estendu par dessus ; qui fut le premier agent & moteur en la separation du Cahos, dont il s'ensuivit qu'incontinent la lumiere fut separee des tenebres, les formes distinctes de la confusion, les generations de la sterilité, & la mort de la vie. Tellement que si les choses feussent demeurees confuses en leur premier desordre & meslange de l'impur avec le pur, de l'excrement avec la substance, de la Terre avec le Ciel, & de la vie avec la mort, tout seroit privé d'action, de puissance, d'essence, & de vie, restant toute la masse inutilement gisante en sa confusion. L'artiste donc estant entré en la consideration de ces choses, & voyant que rien ne peut desployer sa vertu jusques à ce que la confusion des excrements & impuritez en soit bannie, il a choisi l'eau & le feu pour ses coadjuteurs, à l'exemple de Nature, dont il a curieusement remarqué l'operation, mesme en la generation des metaux, lesquels sont d'autant plus parfaicts qu'ils ont esté mieux mondifiez & digerez dans l'estomac de la terre. Parquoy c'est un poinct qui demeure fixe & resolu, que le feu & l'eau sont les generaux & principaux moyens de separation.

1621 pp. 187–189 · scans FR207, FR208, FR209

Sal Lumen and Spiritus Mundi Philosophici: Book Two · Chapter 3

1621 pp. 187–189 · scans FR207, FR208, FR209

But Nature, like a devoted mother and careful preserver of her own handiwork, has armed two powerful, subtle champions on their behalf, to humble the pride of these insolent adversaries and drive them out of their fortress. One is fire, the exterminator of this sulphurous adustion; the other is water, which separates and carries away this earthly dross. As Nature is ingenious and subtle in all its operations, so it has left art endowed with like subtlety and skill. For there are only these two paths to separation, which Nature itself followed from the beginning of the world. Its first seeds, formless, empty and confused, were dissolved pell-mell in the waters, from which they were separated by the fire of the spirit of the Lord spread above them. This was the first agent and mover in the separation of Chaos, from which it followed that light was immediately separated from darkness, forms distinguished from confusion, generation from barrenness, and death from life. Had things remained confused in their first disorder and mingling of impure with pure, excrement with substance, earth with heaven, and life with death, everything would be deprived of action, power, essence and life, the whole mass lying uselessly in its confusion. The practitioner, having considered these things and seeing that nothing can unfold its power until the confusion of excrements and impurities is banished from it, has therefore chosen water and fire as his assistants, following Nature’s example. He has carefully observed its operation, particularly in the generation of metals, which are the more perfect the better they have been cleansed and digested in the stomach of the earth. Thus it remains a settled and established point that fire and water are the general and principal means of separation.

1621 pp. 187–189 · scans FR207, FR208, FR209

About This Reading Edition

The complete French text of 1621 with a new English translation, all three books, preliminary texts, nine concluding sonnets, original errata, 299 annotations and the complete supplied study apparatus.

Historical Text and Translation

Clovis Hesteau de Nuysement, Traittez de l’harmonie et constitution generalle du vray sel, secret des Philosophes, & de l’Esprit universelle du Monde. Paris: Jérémie Périer and Abdias Buisard, 1621. The governing witness is the BnF/Gallica reproduction, ark:/12148/bpt6k656273. The reproduced privilege is dated 6 November 1620; the separate eighty-page Poème philosophic of 1620 is outside this edition.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text printed in 1621 is in the public domain. The supplied 2026 French reading text, new English translation, introduction, notes and complete study apparatus are published with the site owner’s authorization.