Diotimos Library · Journals, Notebooks & Fragments Collection · Bilingual Edition
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Facing Pages · Branch 111 of 121
1835 · June 4, 1835
French
p. 221Le 4 juin.
Pourquoi suis-je à tel point attristé par la vue des productions médiocres? Il ne m’arrive jamais d’ouvrir un livre de la famille de celui que nous avons parcouru hier, sans m’en ôter l’esprit souffrant et l’imagination abattue. Est-ce pitié douloureuse pour ce spectacle, l’un des plus tristes que je sache, de la vanité impuissante? ou bien est-ce conscience et retour sur moi-même? Quoi qu’il en soit, qu’importe? La beauté de l’homme n’est pas là. Il y aurait grande médiocrité d’âme à ne pouvoir supporter celle de son esprit. Je comprends tout cela et je languis dans les faiblesses. Mon Dieu, quelles éducations morales donne-t-on aujourd’hui? J’ai vingt-cinq ans, dont dix passés dans les écoles, et je n’ai pas encore ouvert les rudiments de la force intérieure et de la conduite du sens moral! Jamais un mot ne m’a été communiqué des grandeurs de l’âme. Ce n’est que d’hier que, vieil enfant, je commence d’entrevoir l’homme, mais à une forte distance et sur ces hauteurs sereines qui ne se gagnent guère d’un pied déjà infirme. D’une faiblesse invétérée et tout perclus d’habitudes funestes, je me traîne et fais une marche souffrante. Mais je comprends, mais je vois, et si de mes jours je n’atteins la beauté morale, je mourrai du moins les yeux attachés sur elle. Il y a cependant en moi un signe bien fâcheux : c’est que le lendemain je ne me trouve guère au-dessus des actions de la veille, et que mon âme me semble rester au niveau des mêmes actes, d’actes déjà bien reculés dans les jours. Mon esprit, au contraire, voit vieillir vite tout ce qu’il fait. Quel bonheur de dominer son passé, et qu’il y a de joie à pouvoir se dédaigner soi-même de jour en jour dans ses actions! — Quelle destinée si je demeurais coéternel avec moi-même dans l’état moral que j’occupe en ce moment !
The Green Notebook: 1835
p. 222June 4, 1835
Why am I saddened to such a degree by the sight of mediocre productions? I never open a book of the same family as the one we glanced through yesterday without leaving it with my mind suffering and my imagination cast down. Is it painful pity for that spectacle, one of the saddest I know, of powerless vanity? Or is it conscience and a turning back upon myself? Be that as it may, what does it matter? Man’s beauty does not lie there. It would be great mediocrity of soul to be unable to endure the mediocrity of one’s mind. I understand all this and languish in weaknesses. My God, what moral education is given today? I am twenty-five, ten of those years spent in schools, and I have not yet opened a primer of inward strength and the guidance of the moral sense! Never has a word been communicated to me of the soul’s greatnesses. Only yesterday did I, an old child, begin to glimpse the man, but at a great distance and upon those serene heights which one can scarcely reach with a foot already infirm. Inveterately weak and wholly crippled by fatal habits, I drag myself along in a painful march. But I understand, but I see, and if in my days I do not attain moral beauty, at least I shall die with my eyes fixed upon it. There is, however, a very troubling sign within me: the next day I find myself scarcely above the previous day’s actions, and my soul seems to remain at the level of the same acts, acts already far back in the days. My mind, on the contrary, sees everything it does age quickly. What happiness to stand above one’s past, and what joy there is in being able to disdain oneself day by day in one’s actions! — What a destiny if I were to remain coeternal with myself in the moral state I occupy at this moment!
Socrates
Reading The Green Notebook · 1835 · June 4, 1835
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Maurice de Guérin’s journal moves between close attention to nature, friendship, faith, and the inward demands of poetry. This bilingual edition presents the complete Journal section of the 1864 printing, with a separate appendix of earlier printed passages from 1861.
Historical Text and Translation
The French follows G. S. Trébutien’s sixth edition of Journal, lettres et poèmes (Paris: Didier et Cie, 1864), pages 3–126. Its 116 dated entries run from July 1832 to October 1835. Five earlier passages from Reliquiae (1861) appear separately in the appendix. Completeness refers to the printed Journal, rather than the autograph notebook; the following letters and poems are outside this edition.
About Diotimos Editions
Diotimos Editions prepared this independent English translation directly from the French, preserving Guérin’s imagery, repetitions, intimate voice, and original paragraph divisions. French and English remain aligned for comparison. Translator’s notes clarify words, quotations, and allusions, while historical editor notes retain their separate attribution. The Essential setting keeps explanations useful to reading; All also includes the note on the edition’s typographic treatment.
Rights
The historical French printings are in the public domain in the United States. The independent English translation and new editorial notes are © 2026 Diotimos Editions. The linked facsimiles identify the printed witnesses used for this edition. Historical annotations and editorial conjectures remain attributed to their source editors, and the earlier variant passages are presented separately from the later Journal text.