Diotimos Library · Journals, Notebooks & Fragments Collection · Bilingual Edition
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French Page · Branch 8 of 121
1833 · Le 6.
French
p. 15Le 6.
Élie et moi avons eu long entretien. Toujours pleins d’enthousiasme pour les voyages, nous avons fait une excursion en Amérique; nous avons remonté les grands fleuves, navigué sur les lacs, erré dans les forêts à la suite de Natty Bumppo et des autres héros de Cooper. Délicieuses réminiscences. Retour en Europe. Prodigieuse fermentation de la société. Infinité des pensées qui traversent l’intelligence humaine, toutes les intelligences, à partir des plus hautes puissances angéliques jusqu’à nous, et peut-être au-dessous... qui sait? Océan de pensées qui ondule devant Dieu. Qu’est-ce qu’une intelligence humaine prise à part de cette immensité, et cette immensité elle-même devant la pensée éternelle, Dieu? Anéantissement. Il est un homme qui a médité toutes ces choses, qui a précipité son génie dans des abîmes d’humilité, et dont l’âme est si forte qu’il écrit, non pour la gloire du monde, mais pour le bien du monde, sans plier ni faiblir. Luttes mystérieuses du génie, mission, martyre. Dieu lui a, en quelque sorte, révélé les dernières profondeurs de la société et tous les secrets du mal qui la dévore. Il a vu tout cela, et il a été quelque temps sans savoir par quel bout prendre cette société malade, et il a été en proie à de grandes tristesses, à une sorte d’agonie. Enfin il a rencontré ce qu’il cherchait, et la joie lui est revenue. Il accomplit sa grande mission. Oh! qui connaîtrait les rudes combats de son âme n’aurait pas assez d’admiration pour un tel dévouement, car les puissances intérieures de cet homme sont sans cesse aux prises avec des pensées qui écraseraient d’autres forces que les siennes; mais il a reçu l’apostolat comme saint Paul et il évangélise.
« Nam si evangelizavero, non est mihi gloria : necessitas enim mihi incumbit; væ enim mihi est, si non evangelizavero. » — SAINT PAUL.
Nous en avons conclu la nécessité, l’indispensable loi qui pèse sur chacun de remplir sa mission sociale, quelque étroite, quelque imperceptible qu’elle soit. Nous devons tous au bien général, non-seulement le sacrifice de nos passions, mais aussi le sacrifice de nos goûts innocents, de nos projets de bonheur individuel, si ce bonheur doit être oisif et inutile à nos semblables. Nous avons jeté un regard sur l’existence si douce, si paisible, qui se cache dans le giron de la famille; mais ç’a été un regard de sacrifice, résolus que nous sommes à choisir notre place là où nous pourrons faire le plus de bien.
Cet entretien a relevé mes forces si faibles, si chancelantes. Mon cœur s’est rempli d’une douceur inconnue, et mon âme est rentrée dans elle-même, comme un malade qui, après avoir bu une potion bienfaisante, se renfonce dans son lit en témoignant son contentement, qui n’est, à la vérité, que l’expression de l’espérance.
The Green Notebook: 1833
p. 16March 6, 1833
Élie and I have had a long conversation. Always full of enthusiasm for travel, we made an excursion into America; we went up the great rivers, sailed upon the lakes, wandered through the forests following Natty Bumppo and Cooper’s other heroes. Delightful recollections. Return to Europe. Prodigious ferment in society. The infinity of thoughts passing through the human mind, through all minds, from the highest angelic powers down to us, and perhaps below us... who knows? An ocean of thoughts undulating before God. What is a human mind taken separately from this immensity, and what is this immensity itself before eternal thought, God? Annihilation. There is a man who has meditated on all these things, who has plunged his genius into abysses of humility, and whose soul is so strong that he writes not for the world’s glory but for the world’s good, neither bending nor faltering. Mysterious struggles of genius, mission, martyrdom. God has, in a sense, revealed to him the deepest recesses of society and all the secrets of the evil devouring it. He saw all this, and for a time did not know how to take hold of this ailing society; he was prey to great sadness, to a kind of agony. At last he found what he was seeking, and joy returned to him. He is accomplishing his great mission. Oh, whoever knew the bitter battles within his soul could never admire such devotion enough, for this man’s inward powers are ceaselessly wrestling with thoughts that would crush any strength but his; yet he has received the apostolate like Saint Paul, and he preaches the gospel.
‘For if I preach the gospel, that is no glory to me: necessity is laid upon me; woe to me if I do not preach the gospel.’ — SAINT PAUL.
We concluded from this the necessity, the indispensable law laid upon each of us, of fulfilling our mission in society, however narrow, however imperceptible it may be. We all owe to the common good the sacrifice of our passions, and also the sacrifice of our innocent tastes, our plans for personal happiness, if that happiness is to be idle and useless to our fellow beings. We cast a glance at the life, so sweet and so peaceful, concealed in the bosom of the family; but it was a glance of sacrifice, resolved as we are to choose our place wherever we can do the most good.
This conversation renewed my strength, so weak, so wavering. My heart filled with an unfamiliar sweetness, and my soul returned within itself, like a sick man who, after drinking a healing potion, sinks back into his bed, expressing his contentment, which in truth is only the expression of hope.
Socrates
Reading The Green Notebook · 1833 · March 6, 1833
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Maurice de Guérin’s journal moves between close attention to nature, friendship, faith, and the inward demands of poetry. This bilingual edition presents the complete Journal section of the 1864 printing, with a separate appendix of earlier printed passages from 1861.
Historical Text and Translation
The French follows G. S. Trébutien’s sixth edition of Journal, lettres et poèmes (Paris: Didier et Cie, 1864), pages 3–126. Its 116 dated entries run from July 1832 to October 1835. Five earlier passages from Reliquiae (1861) appear separately in the appendix. Completeness refers to the printed Journal, rather than the autograph notebook; the following letters and poems are outside this edition.
About Diotimos Editions
Diotimos Editions prepared this independent English translation directly from the French, preserving Guérin’s imagery, repetitions, intimate voice, and original paragraph divisions. French and English remain aligned for comparison. Translator’s notes clarify words, quotations, and allusions, while historical editor notes retain their separate attribution. The Essential setting keeps explanations useful to reading; All also includes the note on the edition’s typographic treatment.
Rights
The historical French printings are in the public domain in the United States. The independent English translation and new editorial notes are © 2026 Diotimos Editions. The linked facsimiles identify the printed witnesses used for this edition. Historical annotations and editorial conjectures remain attributed to their source editors, and the earlier variant passages are presented separately from the later Journal text.