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The Fall and the First Instruction · Page 17 · Passage A
Original English
consider the several inconveniences our first Parent was Subject to, for they will be of some use with us hereafter. First of all, he was ejected from the presence of God, and exposed to the Malice and Tentations of the Devill. He was altered from Good to Bad, from Incorruptible to Corruptible: In the Day (saith the Scripture) Thou eatest thereof, Thou shalt dye the Death. He was excluded from a glorious Paradyse, and confin'd to a base world, whose sickly infected Elements conspiring with his own Nature, did assist and hasten that Death, which already began to reign in his Body. Heaven did mourn over him, The Earth, and all her Generations about him. He look'd upon himself as a Felon, and a Murtherer, being guilty of that Curse and Corruption, which succeeded in the world because of his fall, as we have sufficiently proved out of the Mosaicall and Cabalisticall Traditions. He was Ignorant, and therefore hopeles of Life aeternal, and for this Temporal present Life, he was not acquainted with the Provisions of it. The Elements of Husbandrie were not as yet known, there was neither House nor Plow, nor any of those manuall Arts, which make up a worldly providence. He was exposed to the Violence of Rains and Winds, Frosts and Snows, and in a word deprived of all Comforts Spiritual,
Modern English
consider the various hardships to which our first parent was subject, for these will be useful later. First, he was expelled from God’s presence and exposed to the Devil’s malice and temptations. He was changed from good to bad, from incorruptible to corruptible: “In the day you eat from it,” Scripture says, “you shall surely die.” He was excluded from a glorious paradise and confined to a base world whose sick and infected elements, conspiring with his own nature, assisted and hastened the death already beginning to reign in his body. Heaven mourned over him; so did the earth and all her offspring around him. He regarded himself as a felon and murderer, guilty of the curse and corruption that followed in the world because of his Fall, as we have sufficiently proved from Mosaic and Kabbalistic traditions. He was ignorant, and therefore without hope of eternal life; as for this present temporal life, he did not know how to provide for it. The rudiments of farming were not yet known. There was neither house nor plough, nor any manual art that makes up worldly provision. He was exposed to violent rains and winds, frost and snow: deprived, in a word, of all comforts spiritual
Socrates
Reading Magia Adamica · The Fall and the First Instruction · Page 17 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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