Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
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Facing Pages · Branch 55 of 318
To the Reader · Unnumbered Preliminary 28 · Passage A
Original English
Earth, but it hath Earth in it, and even that also is not our Magicall Earth. In a word all the Elements are visible but one, namely the Earth, and when thou hast attained to so much perfection, as to know why God hath placed the Earth in Obscondito, thou hast an Excellent Figure whereby to know God himself, and how he is visible, how invisible. Hermes affirmeth, that in the Beginning the Earth was a Quakemire, or quivering kind of Jelly, it being nothing els but water congealed by the Incubation, and heat of the Divine spirit; Cum adhuc (sayth hee) Terra tremula esset, Lucente sole compacta est. When as yet the Earth was a Quivering, shaking substance, the Sun afterwards shining upon it, did compact it, or make it Solid. The same Author introduceth God, speaking to the Earth, and impregnating her with all sorts of seeds in these words; Cum que manus aquè validas implesset rebus, quae in Naturâ,
Modern English
rather than earth; it contains earth, but even that is not our magical earth. In a word, every element is visible except one, namely earth. When you have reached sufficient perfection to know why God has placed earth in concealment, you possess an excellent figure through which to know God himself and how he is visible and invisible. Hermes declares that in the beginning earth was a quagmire, a trembling kind of jelly: nothing but water congealed through the incubation and heat of the divine Spirit. [New translation of the Latin:] “While earth was still trembling, it was made solid as the sun shone.” [Vaughan’s own English rendering:] “While earth was still a quivering, shaking substance, the sun afterwards shone upon it and compacted it, or made it solid.” The same author introduces God speaking to earth and impregnating her with every kind of seed in these words. [New translation of the Latin:] “And when he had filled his equally powerful hands with the things that were in Nature,
Socrates
Reading Magia Adamica · To the Reader · Unnumbered Preliminary 28 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
- First-edition image witness with disclosed lacunaeGetty Research Institute: surviving 1650 comparison copy
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