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Egypt, Greece and the Transmission of the Art · Page 65 · Passage A
Original English
I will not deny but in the shades and Ivie of this Wildernesse, there are some Birds of Night, Owles and Bats, of a different Feather from our Phoenix; I meane some Conjurers, whose dark indirect Affection to the Name of Magic, made them invent Traditions more prodigious than their Practices. These I have purposely avoyded lest they should Wormwood my stream, and I seduce the Reader thorough all these Groves and Solitudes to the Waters of Marah. The next Stage I must move to, is that whence I came out at first with the Israelites, namely AEgypt; here if Bookes faile me, the stones will cry out; Magic having been so inthron'd in this place, it seems shee would bee buried here also: So many Monuments did shee hide in this Earth, which have been since digged up; and serve now to prove that shee was sometimes above Ground. To begin then, I will first speak of the AEgyptian Theologie, that you may see how far they have advanc'd, having no Leader, but the Light of Nature. Trismegistus is so Orthodox and plain in the Mysterie of the Trinitie, the Scripture it self exceeds him not; but hee being a particular Author, and one perhaps that knew more than those of his order in Generall, I shall at this time dispense with his Authoritie. Their Catholic Doctrine, and wherein I find them all to agree, is This.
Modern English
I will not deny that among this wilderness’s shadows and ivy are birds of night, owls and bats of different plumage from our phoenix. I mean conjurers whose dark, devious affection for magic’s name led them to invent traditions more monstrous than their practices. I have purposely avoided these, lest they embitter my stream with wormwood and I lead the reader astray, through all these groves and solitudes, to Marah’s waters. My next stage must be the place from which I first came out with the Israelites: Egypt. If books fail me here, the stones will cry out. Magic was so enthroned in this place that she apparently wished to be buried here too. She hid so many monuments in this earth that, since dug up, they now prove she once stood above ground. I shall begin with Egyptian theology, to show how far they advanced under Nature’s light alone. Trismegistus is so orthodox and plain upon the Trinity’s mystery that Scripture itself does not surpass him. Since he is an individual author, however, who perhaps knew more than his order generally, I shall for now set his authority aside. Their universal doctrine, on which I find them all agreeing, is this.
Socrates
Reading Magia Adamica · Egypt, Greece and the Transmission of the Art · Page 65 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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