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The Law, the Letters and the Book of Nature · Page 48 · Passage B
Original English
And this was the very first time the Spirit married the Letter; for these Sacraments were not trusted formerly to Corruptible Volumes, but to the aeternall Tables of the Soul. But it may bee there is a blind Generation, who will believe nothing but what they see at hand, and therefore will deny that Esdras compos'd any such Bookes; To these Owles (though an unaequal Match) I shall oppose the Honour of Picus, who himself affirmes, that in his time hee met with the Secret Bookes of Esdras, and bought them with a great Price; Nor was this all, for Eugenius Bishop of Rome order'd their Translation, but hee dying, the Translators also fell asleep. It is true indeed, something may be objected to mee in this place concerning the Cabala, An Art which I no way approve of, neither doe I condemne it as our Adversaries condemne Magic, before I understand it; for I have spent some yeares in the Search, and Contemplation thereof. But why then should I propose that for a Truth to others, which I accompt for an Error my self? To this I answer, that I condemne not the true Cabala, but the Inventions of some dispersed wandring Rabbies, whose braines had more of Distraction, than their fortunes; of this thirteenth Tribe I understand the Satyrist,
Modern English
This was the first time Spirit married letter. These sacred mysteries had not previously been entrusted to perishable volumes, but to the soul’s eternal tablets. Perhaps, however, some blind generation will believe nothing except what it can immediately see and therefore deny that Esdras composed such books. Against these owls—although an unequal match—I shall set Pico’s honour. He affirms that in his time he encountered Esdras’s secret books and bought them at a great price. That was not all: Eugenius, bishop of Rome, ordered their translation; but when he died, the translators too fell asleep. Something may indeed be objected here concerning Kabbalah, an art of which I do not approve. Neither do I condemn it before understanding it, as our opponents condemn magic: I have spent years investigating and contemplating it. Why, then, propose as truth to others what I consider error myself? I answer that I condemn not true Kabbalah but the inventions of scattered, wandering rabbis, whose brains contained more distraction than their fortunes. It is this thirteenth tribe I take the satirist to mean
Socrates
Reading Magia Adamica · The Law, the Letters and the Book of Nature · Page 48 · Passage B
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
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