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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan

Magia Adamica

The Antiquity of Magic · With the Complete Coelum Terrae

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Magia AdamicaNatural Knowledge and the Patriarchs · Page 42 · Passage A

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Natural Knowledge and the Patriarchs · Page 42 · Passage A

Original English

but not withstanding in those very Errors there remained some Marks and Imitations of the first Truth. Hence comes it to passe, that all parties agree in the Action, but not in the Object. For Example: Israel did Sacrifise, and the Heathen did Sacrifise, but the One to God, the other to his Idol; Neither were they onely Conformable in some Rites, and Solemnities of Divinitie, but the Heathens also had some Hints left of the Secret Learning, and Philosophie of the Patriarchs, as wee may see in their false Magic, which consisted for the most part in Astrologicall Observations, Images, Charmes, and Characters. But it is my Designe to keep in the Rode, not to follow these Deviations, and misfortunes of the Art, which notwithstanding want not the weight of Argument, the Existence of Things being proved as well by their Miscariage, as by their Successe. To proceed then, I say, that during the Pilgrimage of the Patriarchs, this Knowledge was delivered by tradition from the Father to his Child, and indeed it could be no otherwise, for what was Israel in those Dayes, but a privat Familie? Notwithstanding when God appointed them their Possession, and that this private house was multiplied to a Nation, then these secrets remained with the Elders of the Tribes, as they did formerly with the Father

Modern English

Nevertheless, even in those errors some marks and imitations of the first truth remained. Hence all parties agree in the action, although not in its object. Israel sacrificed, for example, and the heathen sacrificed; but one to God, the other to an idol. Nor did they correspond only in certain religious rites and solemnities. The heathen also retained hints of the patriarchs’ secret learning and philosophy, as their false magic shows, consisting chiefly of astrological observations, images, charms and characters. But I intend to remain on the road rather than follow these deviations and misfortunes of the art. Still, they have argumentative weight, since the existence of things is proved by their miscarriages as well as their successes. To proceed: during the patriarchs’ pilgrimage, this knowledge was handed from father to child by tradition. It could hardly have been otherwise: what was Israel then but a private family? Yet when God appointed their possession, and this private household multiplied into a nation, the secrets remained with the tribes’ elders, as formerly with the father

About This Reading Edition

Thomas Vaughan’s complete 1650 Magia Adamica publication, with all historical preliminaries and the complete appended Coelum Terrae, original and modern English, fresh translations of Latin, Greek and Hebrew, full poems, eight historical marginal notes, the complete recovered printed corrections, 312 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Magia Adamica: or The Antiquitie of Magic, with Coelum Terrae. London: T. W. for H. Blunden, 1650. Governing transcription: EEBO-TCP A64768.0001.001. The Getty Research Institute copy supplies surviving first-edition page images; the 1656 issue supplies explicitly disclosed missing or defective material. The complete shared 1650 errata are recovered from the Bibliotheca Philosophica Hermetica copy of The Man-Mouse.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.