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Plato

Lysis

Ancient Greek with an independent English translation.

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LysisLysis · 208b–209a

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Lysis · 208b–209a

Ancient Greek

p. 16

Πόθεν, ἦ δ’ ὅς, ἐῷεν;—Τί δέ; ἦν δ’ ἐγώ· οὐδενὶ ἔξεστιν αὐτοὺς τύπτειν;—Καὶ μάλα, ἔφη, τῷ ὀρεοκόμῳ.—Δούλῳ ὄντι ἢ ἐλευθέρῳ;—Δούλῳ, ἔφη.—Καὶ δοῦλον, ὡς ἔοικεν, ἡγοῦνται περὶ πλείονος ἢ σὲ τὸν ὑόν, καὶ ἐπιτρέπουσι τὰ ἑαυτῶν μᾶλλον ἢ σοί, καὶ ἐῶσιν ποιεῖν ὅτι βούλεται, σὲ δὲ 208c διακωλύουσι; καί μοι ἔτι τόδε εἰπέ. σὲ αὐτὸν ἐῶσιν ἄρχειν σεαυτοῦ, ἢ οὐδὲ τοῦτο ἐπιτρέπουσί σοι;—Πῶς γάρ, ἔφη, ἐπιτρέπουσιν;—Ἀλλ’ ἄρχει τίς σου;—Ὅδε, παιδαγωγός, ἔφη.—Μῶν δοῦλος ὤν;—Ἀλλὰ τί μήν; ἡμέτερός γε, ἔφη. —Ἦ δεινόν, ἦν δ’ ἐγώ, ἐλεύθερον ὄντα ὑπὸ δούλου ἄρχεσθαι. τί δὲ ποιῶν αὖ οὗτος ὁ παιδαγωγός σου ἄρχει;—Ἄγων δήπου, ἔφη, εἰς διδασκάλου.—Μῶν μὴ καὶ οὗτοί σου ἄρχουσιν, οἱ 208d διδάσκαλοι;—Πάντως δήπου.—Παμπόλλους ἄρα σοι δεσπότας καὶ ἄρχοντας ἑκὼν ὁ πατὴρ ἐφίστησιν. ἀλλ’ ἆρα ἐπειδὰν οἴκαδε ἔλθῃς παρὰ τὴν μητέρα, ἐκείνη σε ἐᾷ ποιεῖν ὅτι ἂν βούλῃ, ἵν’ αὐτῇ μακάριος ᾖς, ἢ περὶ τὰ ἔρια ἢ περὶ τὸν ἱστόν, ὅταν ὑφαίνῃ; οὔ τι γάρ που διακωλύει σε ἢ τῆς σπάθης ἢ τῆς κερκίδος ἢ ἄλλου του τῶν περὶ ταλασιουργίαν ὀργάνων ἅπτεσθαι.—Καὶ ὃς γελάσας, Μὰ Δία, ἔφη, ὦ 208e Σώκρατες, οὐ μόνον γε διακωλύει, ἀλλὰ καὶ τυπτοίμην ἂν εἰ ἁπτοίμην.—Ἡράκλεις, ἦν δ’ ἐγώ, μῶν μή τι ἠδίκηκας τὸν πατέρα ἢ τὴν μητέρα;—Μὰ Δί’ οὐκ ἔγωγε, ἔφη.

Ἀλλ’ ἀντὶ τίνος μὴν οὕτω σε δεινῶς διακωλύουσιν εὐδαίμονα εἶναι καὶ ποιεῖν ὅτι ἂν βούλῃ, καὶ δι’ ἡμέρας ὅλης τρέφουσί σε ἀεί τῳ δουλεύοντα καὶ ἑνὶ λόγῳ ὀλίγου ὧν ἐπιθυμεῖς οὐδὲν ποιοῦντα; ὥστε σοι, ὡς ἔοικεν, οὔτε τῶν χρημάτων τοσούτων ὄντων οὐδὲν ὄφελος, ἀλλὰ πάντες 209a αὐτῶν μᾶλλον ἄρχουσιν ἢ σύ, οὔτε τοῦ σώματος οὕτω γενναίου ὄντος, ἀλλὰ καὶ τοῦτο ἄλλος ποιμαίνει καὶ θεραπεύει· σὺ δὲ ἄρχεις οὐδενός, ὦ Λύσι, οὐδὲ ποιεῖς οὐδὲν ὧν ἐπιθυ-

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Lysis

p. 17

“Let me? Not likely!” he said. — “What then?” I said. “Is no one allowed to beat them?” — “Someone certainly is,” he said: “the muleteer.” — “Is he a slave or free?” — “A slave,” he said. — “So it seems they think more of a slave than of you, their son, and entrust what is theirs to him rather than to you, and let him do what he wants, while you 208c they prevent? And tell me this too: do they let you rule yourself, or don’t they entrust even this to you?” — “How could they entrust it?” he said. — “But someone rules you?” — “This man here, my tutor,” he said.1 — “Not a slave, surely?” — “Well, what else? Ours, though,” he said. — “How dreadful,” I said, “that a free man should be ruled by a slave! And what, in turn, does this tutor of yours do in ruling you?” — “He leads me, of course,” he said, “to my teacher’s.” — “Surely they don’t rule you too, the 208d teachers?” — “Of course they do.” — “Then your father has willingly set a great many masters and rulers over you. But when you go home to your mother, does she let you do whatever you want, so that you may be blessed in her eyes, with the wool or the loom, when she is weaving? For she doesn’t, I take it, prevent you from touching the batten or the shuttle, or any other of the tools for working wool.” — And he laughed and said, “By Zeus, 208e Socrates, she doesn’t just prevent me: I’d be beaten if I touched them.”2 — “Heracles!” I said. “You haven’t done some wrong to your father or your mother, have you?” — “No, by Zeus, not I,” he said.

“But then for what reason do they so dreadfully prevent you from being happy and doing what you want, and all day long bring you up always in slavery to someone, and, in a word, doing hardly anything that you desire? So it seems you get no use out of your wealth, great as it is: everyone 209a rules it rather than you; nor out of your body, noble as it is: this too someone else shepherds and tends. And you, Lysis, rule nothing, and do nothing that you desire.”

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About This Reading Edition

The complete Lysis, 203a–223b: Socrates questions Lysis and Menexenus about friendship, love, desire, and what is akin, as Hippothales listens. Burnet’s Greek faces a new Diotimos Editions English translation, with an introduction, key words, outline, glossary, critical apparatus, and linked translator notes.

Historical Text and Translation

Greek: Plato, Lysis, in John Burnet, Platonis Opera, volume III (Oxford, 1903; second impression, corrected, January 1909, printed by Horace Hart). The words were taken from the Perseus Digital Library transcription and checked against photographs of this impression by the supplied edition; Burnet’s lineation and critical apparatus are retained. The digital Greek transcription and its modifications are attributed to the Perseus Digital Library, Tufts University, under CC BY-SA 4.0. English translation and editorial matter: Diotimos Editions, 2026.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The ancient Greek work and Burnet’s printed edition are in the public domain. The Perseus digital Greek transcription and its modifications are reused under CC BY-SA 4.0. The new English translation and editorial matter are credited to Diotimos Editions, 2026; no open license is stated in the supplied edition.