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Plato

Lysis

Ancient Greek with an independent English translation.

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LysisLysis · 210c–211b

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Lysis · 210c–211b

Ancient Greek

p. 22

—Οὐ δῆτα, ἔφη.—Νῦν ἄρα οὐδὲ σὲ ὁ πατὴρ οὐδὲ ἄλλος ἄλλον οὐδένα φιλεῖ, καθ’ ὅσον ἂν ᾖ ἄχρηστος.—Οὐκ ἔοικεν, 210d ἔφη.—Ἐὰν μὲν ἄρα σοφὸς γένῃ, ὦ παῖ, πάντες σοι φίλοι καὶ πάντες σοι οἰκεῖοι ἔσονται—χρήσιμος γὰρ καὶ ἀγαθὸς ἔσῃ—εἰ δὲ μή, σοὶ οὔτε ἄλλος οὐδεὶς οὔτε ὁ πατὴρ φίλος ἔσται οὔτε ἡ μήτηρ οὔτε οἱ οἰκεῖοι. οἷόν τε οὖν ἐπὶ τούτοις, ὦ Λύσι, μέγα φρονεῖν, ἐν οἷς τις μήπω φρονεῖ;—Καὶ πῶς ἄν; ἔφη.—Εἰ δ’ ἄρα σὺ διδασκάλου δέῃ, οὔπω φρονεῖς.— Ἀληθῆ.—Οὐδ’ ἄρα μεγαλόφρων εἶ, εἴπερ ἄφρων ἔτι.—Μὰ Δία, ἔφη, ὦ Σώκρατες, οὔ μοι δοκεῖ.

210eΚαὶ ἐγὼ ἀκούσας αὐτοῦ ἀπέβλεψα πρὸς τὸν Ἱπποθάλη, καὶ ὀλίγου ἐξήμαρτον· ἐπῆλθε γάρ μοι εἰπεῖν ὅτι Οὕτω χρή, ὦ Ἱππόθαλες, τοῖς παιδικοῖς διαλέγεσθαι, ταπεινοῦντα καὶ συστέλλοντα, ἀλλὰ μὴ ὥσπερ σὺ χαυνοῦντα καὶ διαθρύπτοντα. κατιδὼν οὖν αὐτὸν ἀγωνιῶντα καὶ τεθορυβημένον ὑπὸ τῶν λεγομένων, ἀνεμνήσθην ὅτι καὶ προσεστὼς λανθάνειν τὸν Λύσιν ἐβούλετο· ἀνέλαβον οὖν ἐμαυτὸν καὶ 211a ἐπέσχον τοῦ λόγου. καὶ ἐν τούτῳ ὁ Μενέξενος πάλιν ἧκεν, καὶ ἐκαθέζετο παρὰ τὸν Λύσιν, ὅθεν καὶ ἐξανέστη. ὁ οὖν Λύσις μάλα παιδικῶς καὶ φιλικῶς, λάθρᾳ τοῦ Μενεξένου, σμικρὸν πρός με λέγων ἔφη· Ὦ Σώκρατες, ἅπερ καὶ ἐμοὶ λέγεις, εἰπὲ καὶ Μενεξένῳ.

Καὶ ἐγὼ εἶπον, Ταῦτα μὲν σὺ αὐτῷ ἐρεῖς, ὦ Λύσι· πάντως γὰρ προσεῖχες τὸν νοῦν.

Πάνυ μὲν οὖν, ἔφη.

Πειρῶ τοίνυν, ἦν δ’ ἐγώ, ἀπομνημονεῦσαι αὐτὰ ὅτι 211b μάλιστα, ἵνα τούτῳ σαφῶς πάντα εἴπῃς· ἐὰν δέ τι αὐτῶν ἐπιλάθῃ, αὖθίς με ἀνερέσθαι ὅταν ἐντύχῃς πρῶτον.

Ἀλλὰ ποιήσω, ἔφη, ταῦτα, ὦ Σώκρατες, πάνυ σφόδρα, εὖ ἴσθι. ἀλλά τι ἄλλο αὐτῷ λέγε, ἵνα καὶ ἐγὼ ἀκούω, ἕως ἂν οἴκαδε ὥρα ᾖ ἀπιέναι.

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Lysis

p. 23

— “Certainly not,” he said. — “So now not even your father loves you, nor does anyone else love anyone else, insofar as he is useless.” — “It seems not,” 210d he said. — “So if you become wise, my boy, everyone will be a friend to you and everyone akin to you, for you will be useful and good; but if not, no one else will be a friend to you, nor your father, nor your mother, nor those akin to you. Is it possible, then, Lysis, to think highly of oneself on account of things in which one does not yet understand?”1 — “And how could one?” he said. — “And if you need a teacher, you do not yet understand.” — “True.” — “Then you are not proud either, if you are still without understanding.” — “By Zeus, Socrates,” he said, “I think not.”

210eAnd when I heard him say this, I looked over at Hippothales, and very nearly slipped; for it occurred to me to say, “This, Hippothales, is how one should talk to one’s darling, humbling him and taking him down, not, as you do, puffing him up and pampering him.” So, seeing him in agony and thrown into confusion by what was being said, I remembered that even in standing by he wanted to escape Lysis’ notice; so I pulled myself up and 211a held back from saying it. And at this point Menexenus came back, and sat down beside Lysis, just where he had got up from. Then Lysis, very boyishly and in a friendly way, without Menexenus noticing, said to me softly, “Socrates, say to Menexenus too what you are saying to me.”

And I said, “You will tell him that yourself, Lysis; for you were certainly paying attention.”

“Very much so,” he said.

“Then try,” I said, “to recall it as 211b fully as you can, so that you can tell him everything clearly; and if you forget any part of it, ask me again the first time you meet me.”

“I’ll do that, Socrates,” he said, “most earnestly, rest assured. But say something else to him, so that I can hear too, until it’s time to go home.”

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About This Reading Edition

The complete Lysis, 203a–223b: Socrates questions Lysis and Menexenus about friendship, love, desire, and what is akin, as Hippothales listens. Burnet’s Greek faces a new Diotimos Editions English translation, with an introduction, key words, outline, glossary, critical apparatus, and linked translator notes.

Historical Text and Translation

Greek: Plato, Lysis, in John Burnet, Platonis Opera, volume III (Oxford, 1903; second impression, corrected, January 1909, printed by Horace Hart). The words were taken from the Perseus Digital Library transcription and checked against photographs of this impression by the supplied edition; Burnet’s lineation and critical apparatus are retained. The digital Greek transcription and its modifications are attributed to the Perseus Digital Library, Tufts University, under CC BY-SA 4.0. English translation and editorial matter: Diotimos Editions, 2026.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The ancient Greek work and Burnet’s printed edition are in the public domain. The Perseus digital Greek transcription and its modifications are reused under CC BY-SA 4.0. The new English translation and editorial matter are credited to Diotimos Editions, 2026; no open license is stated in the supplied edition.