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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan (Eugenius Philalethes)

Lumen de Lumine

A New Magical Light · The Complete 1651 First Edition

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Lumen de LumineLight From Light · Page 31 · Passage A

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Facing Pages · Branch 79 of 200

Light From Light · Page 31 · Passage A

Original English

Thus have they described unto us the Mount of God, the mysticall Philosophicall Horeb; which is nothing else but the highest and purest part of the Earth. For the superior secret portion of this Element is Holy ground, and Aristotle tels his Peripatetics, Locus quo Excelsior, eo Divinior. It is the Seed-plot of the Eternall Nature, the immediat Vessell, and Recipient of Heaven, where all Minerals and Vegetables have their Roots, and by which the Animal Monarchie is maintain'd. This Philosophicall Black Saturn mortifies and coagulates the Invisible Mercury of the stars, and on the contrary the Mercury kils and dissolves the Saturn, and out of the Corruption of Both, the Central and Circumferentiall Suns generat a new Body. Hence the Philosophers describing their stone, tell us it is Lapis niger, vilis, & fætens, & dicitur Origo Mundi, & oritur sicut Germinantia.

Modern English

Thus they have described God’s mountain to us: the mystical, philosophical Horeb, which is nothing other than the highest and purest part of the earth. For the upper, secret portion of this element is holy ground. Aristotle tells his Peripatetics, “The higher the place, the more divine.” It is the seedbed of eternal nature, the immediate vessel and recipient of heaven, where all minerals and plants have their roots and by which the animal kingdom is sustained. This philosophical Black Saturn mortifies and coagulates the stars’ invisible Mercury; conversely, Mercury kills and dissolves Saturn. From the corruption of both, the central and circumferential suns generate a new body. Hence philosophers, describing their stone, tell us that it is “a black, cheap and foul-smelling stone, called the origin of the world, which arises like things that sprout.”

About This Reading Edition

The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.