Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
Swipe or use the arrow keys.
Facing Pages · Branch 163 of 200
The Descent, and Metempsychosis · Page 93 · Passage A
Original English
There is in the world a scribling ill-disposed Generation: they write only to gaine an Opinion of Knowledge, and this by amazing their Readers with whimzies and Fansies of their own. These commonly call themselves Chimists, and abuse the great Mysterie of Nature with the Name and Non-sense of Lapis Chemicus. I find not one of them, but hath mistaken this Descent for the Ascent or Fermentation. I think it Necessary therefore to informe the Reader there is a two fold Fermentation, a spirituall and a Bodily one. The spirituall Fermentation is performed by multiplying the Tinctures, which is not done with common Gold and Silver, for they are not Tinctures, but grose compacted Bodies. The Gold and Silver of the Philosophers are a soule and spirit: they are living Ferments and principles of Bodies, but the two common Metals whether you take them in their grose Composition, or after a Philosophicall preparation, are no way pertinent to our purpose.
Modern English
There is an ill-disposed scribbling generation in the world, writing only to gain a reputation for knowledge by astonishing readers with their own whims and fancies. They commonly call themselves chemists, abusing nature’s great mystery with the name and nonsense of the “chemical stone.” I find that every one of them has mistaken this descent for ascent or fermentation. The reader therefore needs to know that fermentation is twofold: spiritual and bodily. Spiritual fermentation is accomplished by multiplying the tinctures. Common gold and silver do not do this, for they are not tinctures but gross, compact bodies. The philosophers’ gold and silver are soul and spirit, living ferments and principles of bodies. The two common metals, whether taken in their gross composition or after a philosophical preparation, are wholly irrelevant to our purpose.
Socrates
Reading Lumen de Lumine · The Descent, and Metempsychosis · Page 93 · Passage A
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical witnessWellcome Collection: governing 1651 witness
- Complete original supplied fileDownload the supplied PDF edition
- Complete original supplied fileDownload the supplied EPUB edition
- Complete original supplied fileDownload the supplied Word edition
- Complete original supplied fileDownload the supplied Markdown edition