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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan (Eugenius Philalethes)

Lumen de Lumine

A New Magical Light · The Complete 1651 First Edition

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Lumen de LumineThe Prester of Zoroaster · Page 84 · Passage A

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Facing Pages · Branch 148 of 200

The Prester of Zoroaster · Page 84 · Passage A

Original English

It is clear then that Terra viventium, or the Eternall Fire-Earth buds and sprouts, hath her fierie spirituall Flowers, which we call soules, as this natural Earth hath her natural Vegetables. In this mysterious sense is the Prester defin’d in the Oracles λεπτοῦ πυρὸς ἄνθος, the Flower of thin Fire. But that we may come at last to the thing intended, I think it not amisse to instruct you by this Manuduction. You know that no Artificer can build, but the Earth must be the Foundation to his Building, for without this Ground-work, his Brick and Mortar cannot stand. In the Creation when God did build, there was no such place to build upon. I aske then where did he rest his Matter, and upon what? Certainly he built, and founded Nature upon his own Supernaturall Center. He is in her, and thorough her, and with his eternall spirit doth he support Heaven and Earth, as our bodies are supported with our spirits. This is confirmed by that Oracle of the Apostle, Omnia portat verbo virtutis suae, He bears up all things with the word of his power; from this power is he justly styl’d ἀπειροδύναμος, καὶ παντοδύναμος δυναμοποιὸς δύναμις: The infinitly powerfull, and the All-powerfull power-making power. I say then that Fire and spirit are the Pillars of Nature; the props on which her whole Fabric rests, and without which it could not stand one minute.

Modern English

It is clear, then, that “the land of the living,” or eternal fire-earth, buds and sprouts, bearing the fiery, spiritual flowers we call souls, just as natural earth bears its natural plants. In this mysterious sense, the oracles define the Prester as “the flower of subtle fire,” the flower of thin fire. To reach at last the matter intended, I think it useful to lead you by the hand in this way. No craftsman can build without earth as his building’s foundation; without that groundwork, brick and mortar cannot stand. When God built in creation, there was no such place to build upon. Where, then, did he rest his matter, and on what? Surely he built and founded nature upon his own supernatural centre. He is in and through her, supporting heaven and earth with his eternal spirit, as our bodies are supported by our spirits. The apostle’s oracle confirms this: “He bears all things by the word of his power”; he upholds everything with his powerful word. From this power he is rightly called “infinitely powerful, and an all-powerful, power-producing power”: the infinitely powerful and all-powerful power-making power. Fire and spirit, I say, are nature’s pillars, the props on which her whole fabric rests, without which it could not stand for one minute.

About This Reading Edition

The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.