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Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition

Thomas Vaughan (Eugenius Philalethes)

Lumen de Lumine

A New Magical Light · The Complete 1651 First Edition

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Lumen de LumineThe Ether, or the Air of Paradise · Page 77 · Passage A

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The Ether, or the Air of Paradise · Page 77 · Passage A

Original English

Supposing this to be the true Interpretation, let us now see whether it relates more strictly and properly to this principle, than to any other Nature whatsoever. The Aether is a most thin liquid substance, and the Region of it is above the stars, in the Circumference of the Divine Light. This is the true, and famous Ἐμπυραῖον, which receives the Influent Heat of God, and conveys it to the visible Heaven, and all the Inferior Creatures. It is a pure Essence, a thing not tainted with any Materiall Contagion, in which sense it is styl’d of Pythagoras ἐλεύθερος Αἰθὴρ, the free Aether. Quoniam (saith Reuclin) à materiae potentiâ segregatus, & praeservatus in Libertate, calescit Dei Ardore, ac insensibili motu Inferiora calefacit. Because it is freed from the prison of the Matter, and being preserv’d in its liberty, it is warme with the fire of God, and by an insensible motion heats all the Inferior Natures. In a word, because of it’s puritie it is placed next to that Divine Fire, which the Jews call Lumen Vestimenti, and it is the very first Receptacle of the Influences and Derivations of the Supernaturall World, which sufficiently confirms our Etymologie.

Modern English

Assuming this interpretation is true, let us see whether it applies more strictly and properly to this principle than to any other nature. Ether is an exceedingly thin, liquid substance, whose region is above the stars, at the circumference of divine light. This is the true and famous “empyrean,” receiving God’s inflowing heat and conveying it to visible heaven and all lower creatures. It is a pure essence, untainted by any material contagion, and in this sense Pythagoras calls it “free ether.” Reuchlin says: “Separated from matter’s power and preserved in freedom, it grows warm with God’s ardour and heats lower things by an imperceptible motion.” Because it is freed from matter’s prison and preserved in its liberty, it is warm with God’s fire and heats all lower natures by an imperceptible motion. In a word, its purity places it next to that divine fire the Jews call “the light of the garment,” and it is the very first receptacle of the supernatural world’s influences and emanations. This sufficiently confirms our etymology.

About This Reading Edition

The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.