Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
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Facing Pages · Branch 129 of 200
The River of Pearl · Page 72 · Passage A
Original English
This is the sense of our learned Adeptus, and for his Analogie of the Philosophic Salt, and a pumice-stone, it cannot be well conceiv’d without the Light of Experience. It is then a porous, hollow, froth-like, spongious Salt. The Consistency of it is pumice-like, but neither hard, nor opacous. It is a thin, slippery, oily substance in appearance like Mouth-glew, but much more clear. Sometimes it looks like Rosials and Rubies: Sometimes it is violet Blew, sometimes white as Lilies, and againe more green than Grasse, but with a Smaragdine transparencie: and sometimes it looks like burnisht Gold and Silver. The River of Pearle hath her Name from it, for there it stands like the Sperm of Frogs in common waters. Sometimes it will move, and swim to the face of his Bath in thin leaves like wafers, but with a thousand miraculous Colours. This is enough and too much, for I hold it not my Duty to insist upon secrets, which are so far from the Readers Inquiry, that I dare say they are beyond his Expectation.
Modern English
This is our learned adept’s meaning. His analogy between philosophical salt and pumice-stone cannot be properly conceived without the light of experience. It is, then, a porous, hollow, frothy, spongy salt. Its consistency resembles pumice, but it is neither hard nor opaque. It is a thin, slippery, oily substance, looking like saliva but much clearer. Sometimes it looks like rose-coloured gems and rubies; sometimes violet-blue, sometimes white as lilies, then greener than grass but with an emerald transparency; and sometimes like burnished gold and silver. The River of Pearl takes its name from it, for there it stands like frogspawn in ordinary water. Sometimes it moves and floats to the surface of its bath in thin wafer-like leaves, but with a thousand miraculous colours. This is enough, and too much: I do not consider it my duty to dwell on secrets so far from the reader’s inquiry that, I dare say, they are beyond his expectation.
Socrates
Reading Lumen de Lumine · The River of Pearl · Page 72 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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