Diotimos Library · Esotericism & Spirituality Collection · Parallel Edition
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Facing Pages · Branch 111 of 200
The First Matter · Page 53 · Passage A
Original English
Now that we may confirme this our Theorie and Discourse of the Sperm not only by Experience but by Reason, it is necessary that we consider the Qualities and Temperament of the Sperm. It is then a slimie, slippery, Diffusive Moysture. But if we consider any perfect products they are firme, compacted, figurated Bodies, and hence it follows they must be made of something that is not firme, not compacted, not figurated, but a weak, quivering, altering substance. Questionlesse thus it must be, unlesse we make the Sperm to be of the same Complexion with the Body, and then it must follow that Generation is no Alteration. Againe: it is evident to all the world, that nothing is so passive as Moysture. The least heat turnes Water to a Vapour, and the least cold turns that Vapour to Water. Now let us consider what Degree of Heat it is, that acts in all Generations, for by the Agent we may guesse at the Nature of the patient. We know the Sun is so remote from us, that the Heat of it (as daily Experience tels us) is very faint, and remisse. I desire then to know, what Subject is there in all Nature, that can be altered with such a weake Heat, but Moysture? Certainly none at all: for all hard Bodies, as Salts, Stones, and Metals, preserve, and retaine their Complexions in the most violent, excessive Fires. How then can we expect they should be altered by a gentle, and almost insensible Warmth? It is plaine then, and that by infallible inference from the proportion and power of the Agent, that Moysture must needs be the patient: For that Degree of Heat, which Nature makes use of in her Generations, is so remisse and weak, it is impossible for it to alter any thing but what is moyst, and waterish. This truth appears in the Animal Familie, where we know well enough the Sperms are moyst: indeed in Vegetables the Seeds are Drie, but then Nature generats nothing out of them, till they are first macerated, or moystned with Water.
Modern English
To confirm our theory and account of the seed by reason as well as experience, we must consider the seed’s qualities and temperament. It is a slimy, slippery, diffusive moisture. Perfect products, however, are firm, compact bodies possessing a definite figure. They must therefore be made from something that is not firm, compact or figured, but is a weak, quivering substance subject to change. This must undoubtedly be so, unless we give the seed the same complexion as the resulting body, in which case generation would involve no alteration. Again, everyone can see that nothing is as receptive to action as moisture. The slightest heat turns water into vapour, and the slightest cold turns that vapour into water. Now consider the degree of heat acting in all generation: from the agent we may infer the nature of what receives its action. The sun is so remote that its heat, as daily experience tells us, is very faint and mild. What subject in all nature, I ask, can be altered by so weak a heat except moisture? Surely none at all. Hard bodies such as salts, stones and metals preserve their complexions in the most violent, excessive fires. How, then, can we expect them to be altered by a gentle, almost imperceptible warmth? An infallible inference from the agent’s proportion and power thus makes it plain that moisture must be what receives the action. The heat nature uses in generation is so mild and weak that it cannot alter anything except what is moist and watery. This truth appears in animals, whose seeds we know to be moist. In plants, the seeds are indeed dry, but nature produces nothing from them until they have first been soaked or moistened with water.
Socrates
Reading Lumen de Lumine · The First Matter · Page 53 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
The complete 1651 Lumen de Lumine, or A New Magical Light, by Thomas Vaughan (Eugenius Philalethes), with original and modern English, fresh translations of the Latin, Greek and Hebrew passages, the historical emblem and its inscriptions, all twelve Magical Aphorisms, 105 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Lumen de Lumine, or A New Magicall Light. London: H. Blunden, 1651. Governing witness: Wellcome Collection EPB/A/69096.4, digitisation b30340160, Wing V150, ESTC R146. Source credit: Wellcome Collection; Public Domain Mark.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text and emblem are public domain. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
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