Diotimos Library · Renaissance Collection · Bilingual Edition
Heinrich Khunrath’s Magnesia Catholica Philosophorum
The 1599 German text with a new English translation, introduction, glossary, and notes.
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Facing Pages · Branch 136 of 215
Magnesia Catholica Philosophorum · Printed Page 129
Early New High German
p. 129teste Sapiente, apud Hamuelem filium Zadith, interpretem Senioris, est Aqua composita, congelata, quæ repugnat Igni. Hoc Mare latum, magnum, bonum, cuius bonitatem commendauit Hermes. Darbey bleibe es.
Wird gefraget / wohero ist man dann dieser nuhmehr offt vnd vielmals angedeuteten MATERIAE also gar gewis / das eben dieselbe / vnd sonsten keine andere / Sie habe auch Nahmen wie Sie wolle / von GOTT / durch die Natur / dem Philosopho hierzu fürgestellet / das gleich SIE† das ausserwehlte vnfeilbare SVBIECTVm LAPIDIS Philosophorum VNIVERSALIS sein solle vnd sey? Hat man dann den STEIN der Weisen jemals daraus zubereitet? Wie kan mans also eigentlich wissen / wann man jhn zuuor noch nicht draus gema-
Heinrich Khunrath’s Magnesia Catholica Philosophorum: Magnesia Catholica Philosophorum
p. 129on the testimony of the Wise Man — in Hamuel the son of Zadith, the interpreter of Senior — is a compounded, congealed Water, which withstands Fire. This Sea is broad, great, good, whose goodness Hermes commended. Let it rest at that.
It is asked: whence, then, is one so wholly certain of this MATERIA, now so often and so many times intimated, that just this same one — and no other, let her have what Name she will — has been set forth by GOD, through Nature, to the Philosopher for this purpose, so that She likewise† should be and is the chosen, unfailing SVBIECTVM of the VNIVERSAL LAPIS Philosophorum? Has the STONE of the Wise then ever been prepared out of it? How can one know it so properly, when one has not previously ma-
Socrates
Reading Heinrich Khunrath’s Magnesia Catholica Philosophorum · Magnesia Catholica Philosophorum · Printed Page 129
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Socrates will begin with this book and its sources.About This Reading Edition
Heinrich Khunrath’s Magnesia Catholica Philosophorum argues that alchemy has one universal subject, that this subject cannot be extracted from the metals, and that nothing in the work can begin without recognizing it. This complete reader begins with the supplied seven-part introduction and orientation, then presents every printed page of the 1599 German treatise opposite its new English translation.
Historical Text and Translation
The German reading text is a fresh diplomatic transcription from 600 dpi images of the Magdeburg copy printed by Johann Bötcher in 1599. It preserves Khunrath’s capitalization, word division, authorial marginal keys, glosses, errata, and three unnumbered closing pages: the errata leaf, owl emblem, and colophon.
About Diotimos Editions
Diotimos Editions prepared the new English translation, introduction, notes, glossary, collation, and editorial apparatus. The translation follows Khunrath directly, retaining his technical vocabulary, changes of register, repetitions, rhetorical questions, and distinctions between German, Latin, and coined terms.
Rights
Heinrich Khunrath’s 1599 German work is in the public domain. The 2026 English translation, introduction, notes, glossary, editorial arrangement, and related matter are original to this edition and remain © 2026 Diotimos.