Diotimos Library · Journals, Notebooks & Fragments Collection · Bilingual Edition
The Notebooks of Joseph Joubert, Volume II
Complete Notebooks · French with an independent English translation.
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Facing Pages · Branch 4006 of 4529
YEAR 1817 · Entry 7787
French
p. 801131 octobre.
Les Necker et leur école.
I. C’est là (si on ose ainsi parler) montrer une pensée par ce qu’elle peut avoir de plus intérieur et avec tous ses intestins.
II. Jusqu’à eux on avoit dit quelquefois la vérité en riant. Ceux-ci la disent toujours en pleurant ou du moins en soupirant, en gémissant (mais avec des demi-soupirs ou des demi-gémissemens). A les entendre, toutes les vérités sont tristes ou mélancoliques. Aussi, M. de Pange m’écrivoit-il « triste comme la vérité ». Aucune lumière ne les réjouit, aucune beauté ne les épanouit, tout les concentre. Leur poëtique est héraclitienne. On ne peut bien les lire qu’avec un accent apprêté et ému et, pour ainsi dire, au son des flûtes.
(Quotidienne, 13 juillet 1817, Ruche d’Aquitaine (baronne de S...) : « C’étoit une poësie de regards, d’accens et de gestes... » Pas si mal dit pour une folle.)
The Notebooks of Joseph Joubert, Volume II: YEAR 1817
p. 8012October 31.
The Neckers and their school.
I. That is (if one dares speak so) to show a thought through what can be most inward in it, and with all its intestines.
II. Before them, truth had sometimes been told with laughter. They always tell it with tears, or at least with sighs, with groans (but with half-sighs or half-groans). To hear them, all truths are sad or melancholy. Thus Mr. de Pange wrote to me “sad as truth.” No light gladdens them, no beauty makes them bloom; everything draws them inward. Their poetics is Heraclitean. They can be read well only with an affected, emotional accent and, so to speak, to the sound of flutes.
(Quotidienne, July 13, 1817, Ruche d’Aquitaine (Baroness de S...): “It was a poetry of looks, accents and gestures...” Not so badly said for a madwoman.)
Socrates
Reading The Notebooks of Joseph Joubert, Volume II · YEAR 1817 · Entry 7787
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Joubert’s notebooks return to the work of thinking and writing, the demands of friendship, and questions of faith, beauty and conduct. This edition pairs the French with a new English translation, preserving the order of the chosen source and the unfinished character of its fragments. Dates and source references allow readers to follow a thought through time or return to its printed context.
Historical Text and Translation
The French text follows André Beaunier’s 1938 edition of Les Carnets de Joseph Joubert, published by Gallimard from Joubert’s autograph manuscripts. Volume II continues the notebooks and includes seventy undated pieces. French and English are aligned paragraph by paragraph, retaining the source order, printed dates and page references so readers can return to the facsimile.
About Diotimos Editions
Diotimos Editions prepared this new English translation directly from the French, preserving Joubert’s distinctions, recurring images, ambiguities and unfinished thoughts. Translator’s notes clarify wording, references and uncertain readings: Essential keeps notes that help explain a passage, while All includes technical detail. Annotations from the 1938 source edition remain distinct from the new translator’s notes.
Rights
The linked facsimile records identify the French source as public domain in the United States. The new English translation and editorial notes are © 2026 Diotimos, with source annotations and new editorial contributions credited separately. This edition pairs the complete French notebooks with an independent English translation, preserving the distinction between Joubert’s text and its accompanying notes.