Diotimos Library · Journals, Notebooks & Fragments Collection · Bilingual Edition
The Notebooks of Joseph Joubert, Volume II
Complete Notebooks · French with an independent English translation.
Explore the LexiconSwipe or use the arrow keys.
Facing Pages · Branch 2233 of 4529
YEAR 1809 · Entry 6014
French
p. 4465Aux enfans, en littérature, rien que de simple.
La simplicité n’a jamais corrompu le goût. Elle ne fait aimer rien de mauvais. Que dis-je? elle ne le souffre même pas. Tout ce qui est poétiquement défectueux est incompatible avec elle. C’est ainsi que la limpidité de l’eau se détruit par le mélange de toute matière trop terrestre.
Notre goût alimentaire se corrompt par des saveurs trop fortes et […]otre goût littéraire pur dans ses commencemens par toutes les […]xpressions trop prononcées.
Ne lui (sic) donnez que des auteurs où leur âme trouve à la fois un mouvement et un repos perpétuels — qui les occupent sans effort — […]t dont ils se souviennent sans peine.
Ce n’est pas l’eau, ce n’est pas le pain, le plus simple des aliments après le lait, qui dénaturent notre appétit, ce sont les sausses compo[…]ées, faites pour des palais usés. Etc.
Cependant le lait, le pain et l’eau elle-même se corrompent par […]’excessives fermentations.
Ce qui est simple en littérature peut aussi être corrompu par un […]uteur trop passionné — voyez Rousseau le genevois. Etc.
Ibid. Nota.
Rousseau le genevois.
Sa bile a de belles couleurs — et — il a des haines animantes. Etc.— Nota — Tout ce qui n’est pas beau dans sa simplicité et au premier coup d’œil, tout ce qui n’est tel que par composition, par le travail et l’industrie ne doit pas plaire à des enfans... et on ne les dresse à l’aimer qu’en substituant à leur goût naturel un goût d’emprumpt qui leur ôte bientôt toute conscience personnelle. Etc.
J’entends ici par conscience etc. or il faut que l’esprit, que le jugement, que l’imagination, que chaque faculté garde la conscience de soi, pour ne pas être dépravée, etc.
Ainsi la plupart des talens n’ont rien de vrai que l’apparence et la plupart des styles ne sont que de fausses surfaces.
The Notebooks of Joseph Joubert, Volume II: YEAR 1809
p. 4466For children, in literature, nothing but what is simple.
Simplicity has never corrupted taste. It does not make one love anything bad. What am I saying? it does not even tolerate it. Everything poetically defective is incompatible with it. Thus the clarity of water is destroyed by the admixture of any matter too earthly.
Our taste for food is corrupted by flavors that are too strong, and […]otre literary taste, pure in its beginnings, by all […]xpressions that are too emphatic.
Give them (sic) only authors in whom their soul finds at once perpetual movement and rest—who occupy them without effort—[…]t whom they remember without difficulty.
It is not water, it is not bread, the simplest of foods after milk, that pervert our appetite; it is the compo[…]ées sauces, made for worn palates. Etc.
Yet milk, bread, and water itself are corrupted by […] excessive fermentations.
What is simple in literature can also be corrupted by an […]uteur who is too passionate—see Rousseau the Genevan. Etc.
Ibid. Note.
Rousseau the Genevan.
His bile has beautiful colors— and—he has animating hatreds. Etc.
— Note — Everything that is not beautiful in its simplicity and at first glance, everything that is so only by composition, by labor and industry, should not please children... and one trains them to love it only by substituting for their natural taste a borrowed taste that soon takes from them all personal consciousness. Etc.
I mean here by consciousness etc. now the mind, judgment, imagination, every faculty must retain consciousness of itself, so as not to be depraved, etc.
Thus most talents have nothing true but appearance, and most styles are only false surfaces.
Socrates
Reading The Notebooks of Joseph Joubert, Volume II · YEAR 1809 · Entry 6014
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Joubert’s notebooks return to the work of thinking and writing, the demands of friendship, and questions of faith, beauty and conduct. This edition pairs the French with a new English translation, preserving the order of the chosen source and the unfinished character of its fragments. Dates and source references allow readers to follow a thought through time or return to its printed context.
Historical Text and Translation
The French text follows André Beaunier’s 1938 edition of Les Carnets de Joseph Joubert, published by Gallimard from Joubert’s autograph manuscripts. Volume II continues the notebooks and includes seventy undated pieces. French and English are aligned paragraph by paragraph, retaining the source order, printed dates and page references so readers can return to the facsimile.
About Diotimos Editions
Diotimos Editions prepared this new English translation directly from the French, preserving Joubert’s distinctions, recurring images, ambiguities and unfinished thoughts. Translator’s notes clarify wording, references and uncertain readings: Essential keeps notes that help explain a passage, while All includes technical detail. Annotations from the 1938 source edition remain distinct from the new translator’s notes.
Rights
The linked facsimile records identify the French source as public domain in the United States. The new English translation and editorial notes are © 2026 Diotimos, with source annotations and new editorial contributions credited separately. This edition pairs the complete French notebooks with an independent English translation, preserving the distinction between Joubert’s text and its accompanying notes.