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Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition

Anonymous (traditionally attributed to Anton Joseph Kirchweger)

The Golden Chain of Homer

A New Translation from the German Edition of 1723

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The Golden Chain of Homer4 How This Universal Seed Was Generated and Born

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4 How This Universal Seed Was Generated and Born

German & Latin

1723 pp 11–13

Denn der Himmel kan nimmermehr zur Erden werden ohne Mittel des Wassers und Lufft, und die Erde kan nimmermehr zum Himmel werden ohne Wasser und Lufft, als Mitteldingen zwischen Himmel und Erden. Also kan der Himmel auch schwerlich zu Wasser werden ohne Lufft, auch die Erde kan nicht zu Lufft werden ohne Mittel des Wassers. Der Himmel ist subtil, rein klar und flüchtig; die Erde contra ist grob, finster und höchst fix. Diese beyde seyn ex tota sua proprietate contrair. Denn so einer wolte den Himmel als höchst flüchtig mit der Erden als höchst fixen verbinden und zusammen figiren, der würde es nimmermehr thun können: denn das höchst flüchtige fliehet durch eine kleine kommende Wärme wieder fort in sein Chaos und läst das fixe liegen; und dieses geschiehet in allen Dingen der gantzen Natur, daß sich das höchst flüchtige und höchst fixe nimmermehr ohne ihr Mittelding verbinden oder vereinigen lassen. Diß soll ein Artist ohne Unterlaß vor Augen haben, damit er nicht Materie, Zeit und Unkosten verliehre. Derowegen wer da will den Himmel oder Feuer zur Erde verkehren, der vereinige sie zuvor mit ihrem Mittel, so vereinigen sie sich gleich ohne Streit, weilen sie beyde subtiler Art. Wenn die vereiniget, so gib ihnen das Wasser, als ein Mittel zwischen Lufft und Erde, so vereinigen sie sich aber in puncto; denn so gib ihm Erde, und denn so wird descendendo a gradu subtilissimo ad subtilem, ab hoc ad crassum, inde ad crassiorem, und nicht à subtilissimo ad crassissimum, sed per gradus intermedios convenientes die Vereinigung. Also e contra: mache die Erde zu Wasser mit Wasser, dieses mache zu Lufft, diese verkehre in Himmel mit und durch den Himmel: denn sie sind in ihrer Materie und Ursprung eins, also muß auch eins des andern sein Helffer seyn, und muß eins durch das andere bereitet werden.

1723 pp 11–13

The Golden Chain of Homer: 4 How This Universal Seed Was Generated and Born

1723 pp 11–13

Heaven can never become earth without the mediation of water and air, nor can earth become heaven without water and air as intermediates between heaven and earth. Likewise, heaven can scarcely become water without air, and earth cannot become air without the mediation of water. Heaven is subtle, pure, clear and volatile; earth, conversely, is coarse, dark and extremely fixed. These two are opposed in the entirety of their properties. If someone wished to join heaven, as the most volatile, to earth, as the most fixed, and fix them together, he could never accomplish it. At the slightest onset of warmth the most volatile flies off again into its Chaos and leaves the fixed behind. Throughout nature, the most volatile and the most fixed can never be joined or united without their intermediate. A practitioner must keep this continually before his eyes, so that he does not waste material, time and expense. Whoever wishes to turn heaven or fire into earth should therefore first unite it with its intermediate. They will unite at once without conflict because both are subtle in kind. Once they are united, give them water as an intermediate between air and earth: again they unite immediately. Then give it earth. Union will thus take place by descending from the subtlest degree to the subtle, from that to the coarse, and thence to the coarser—not from the subtlest straight to the coarsest, but through suitable intermediate degrees. Conversely, make earth into water by means of water; make this into air, and turn the air into heaven with and through heaven. They are one in their matter and origin, so each must assist the other, and one must be prepared through the other.

1723 pp 11–13

About This Reading Edition

The two-book alchemical work of 1723 in German with a new English translation, 399 notes, eight historical diagrams, chapter outlines, keyword essays, a glossary, bibliography, subject index, and 400 discussion questions.

Discussion Questions

Historical Text and Translation

Anonymous, Aurea Catena Homeri. Frankfurt and Leipzig: Johann Georg Böhme, 1723. Traditionally attributed to Anton Joseph Kirchweger; the attribution remains uncertain. Historical diagrams from the Stiftung der Werke von C. G. Jung copy digitized by e-rara.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The supplied edition identifies the 1723 German source and historical diagrams as public-domain material. Its new English translation and editorial apparatus are published with the site owner’s authorization. The complete original files are retained unchanged.