Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Facing Pages · Branch 438 of 504
10 the Tree of Dulcification and the Mineral Arcanum
German & Latin
1723 pp 368–369Als auch hinwiederum wird das animale in terra putrefactum erstlich ein vegetativum oder Sal essentiale nitrosum, und so dieses ad centrum per aquas dissolutionem rinnet, so gehet es in ein Minerale. Solchergestalt siehet ja ein jeder Artist, wie die Natur als Vorläuffer und Praeceptrix je u. allezeit den Mittel-Weg gehet. Denn sie springet nicht gleich von der mineralischen Natur zu der animalischen, sondern zuvor ad vegetabilem, und so sie in diese verändert (denn erstlich nimmt sie die animalität als eine homogene Speise gar gerne begierig und sine tergiversatione an) also procediret sie auch mit den animalien, welche sie zuvor in superficie terrae in Regno vegetabili putreficiret und in naturam salinam solubilem bringet, und adoptiret solche ad vegetationem. Wenn es nun stehet in limite hujus qualitatis, und so es durchs Feuer solviret wird, und wird solches per rimas & fissuras durch die Runsen und Klunfften der Erden ad centrum terrae hinab geführet: Denn ists in limite naturae minerali, um allda mineralisirt zu werden; und weil hier die mineralische Natur quantitate excediret, also wird es per potius in Minerale transmutiret, denn in ventriculo terrae wird es fermentiret, und per calorem ad viscera montium wieder aufgetrieben, gleichwie auch das mineralische kleinere quantum durch die grössere quantität derer Vegetabilien vegetabilisch und diese durch die excedirende quantität der animalien animalisch wird. Denn es wird ein Mensch nimmer auf einmal so viel Kräuter fressen, als er groß und schwer ist: Also excediret er quantitate der Vegetabilien, solche excedirende quantität bringet eine Veränderung des wenigern, also daß das vegetabile per excessum alterius succi animalis auch animalisch worden, wie es täglich vor Augen ist. Denn so gleich starcke Feinde zusammen kommen, so kommt kein Sieg heraus; Wenn aber eins dem andern in der Krafft oder Menge überlegen, da muß das Schwächere unten liegen, und dem Stärckern gehorsamen. Also thuts die Natur, also müssen wirs auch in der Kunst thun, wenn wir anders was rechtes auswürcken wollen.
The Golden Chain of Homer: 10 the Tree of Dulcification and the Mineral Arcanum
1723 pp 368–369conversely, an animal putrefied in earth first becomes vegetable, or an essential nitrous salt. If, dissolved by waters, this flows toward the centre, it passes into a mineral. Thus every practitioner sees how nature, as forerunner and teacher, always takes the middle route. She does not leap directly from mineral to animal nature, but first to vegetable. Once changed into this, it is eagerly and unhesitatingly accepted by animal nature as homogeneous food. Nature likewise proceeds with animals, first putrefying them at the earth's surface in the vegetable kingdom and bringing them into a soluble saline nature, fitting them for vegetation. While at the boundary of this quality, if they are dissolved by fire and carried down through the earth's channels, cracks, and fissures toward its centre, they enter the boundary of mineral nature to be mineralized there. Mineral nature exceeds them in quantity, and the greater predominance transmutes them into mineral. They are fermented in the earth's stomach and driven again by heat into the mountains' entrails, just as a smaller mineral quantity becomes vegetable through a greater quantity of plants, and these become animal through an exceeding quantity of animal matter. A person never eats at once as much herb as his own size and weight. He therefore exceeds the plants in quantity, and this excess changes the lesser: the plant becomes animal through the predominance of the other, animal juice, as we daily see. If equally strong enemies meet, neither wins; if one exceeds the other in strength or amount, the weaker must fall and obey the stronger. Nature acts thus, and so must we in art if we wish to accomplish anything sound.
Socrates
Reading The Golden Chain of Homer · 10 the Tree of Dulcification and the Mineral Arcanum · B2C10S003 · 1723 pp 368–369
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The two-book alchemical work of 1723 in German with a new English translation, 399 notes, eight historical diagrams, chapter outlines, keyword essays, a glossary, bibliography, subject index, and 400 discussion questions.
Historical Text and Translation
Anonymous, Aurea Catena Homeri. Frankfurt and Leipzig: Johann Georg Böhme, 1723. Traditionally attributed to Anton Joseph Kirchweger; the attribution remains uncertain. Historical diagrams from the Stiftung der Werke von C. G. Jung copy digitized by e-rara.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The supplied edition identifies the 1723 German source and historical diagrams as public-domain material. Its new English translation and editorial apparatus are published with the site owner’s authorization. The complete original files are retained unchanged.