Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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English Page · Branch 362 of 504
II.5 · The Anatomy and Regeneration of Chaotic Water
German & Latin
1723 pp 288–289Aus dieser Finsterniß seines Verstandes schliesset er, es seyn Faeces in die Natur geworffen; und posito, ich lasse zu, daß ein Künstler alle imaginirte Faeces von einem Dinge scheidet, vermeynt er denn sogleich alle Kräffte und Tugenden ergründet zu haben? Minime. Frage dich selbsten, zu was du eine reine Creatur gebrauchen wilt, und wie du es appliciren wollest? Was wirst du antworten? Ich habe speculiret und habe es gelesen, oder habe es gehöret, es sey zu diesem oder jenem gut: Und so ist es zu appliciren. Aus diesem kennest du ja nicht seine rechte Krafft, und zwar von dir selber nicht, denn du hasts von andern communiciret, sonsten hättest du es nicht gewust, also ists nur deine und anderer Conjectur, oder aber lange Experienz. Aus diesem siehest du, daß du kaum eine Krafft im Grunde erfahren hast. Sage mir auch die andere. Diese kennest du nicht. Warum? Der Fluch ists, so deinen Verstand verfinstert, der nur deinem Verstand die Faeces oder Unwissenheit hat angehänget, um Adams Sünde willen, aber keiner andern Creatur. Der Verstand ist dir benommen und die Weisheit, solches zu erkennen und zu deinem Besten anzuwenden. Wenn du es nicht von deinen Vor-Eltern hättest gehöret oder gelesen, so würdest du eben weniger denn nichts, wie alles andere unvernünfftige Vieh, davon wissen. Das ist der Fluch, das sind die Faeces, die wir nimmermehr ohne GOttes selbsteigenen Willen separiren können.
The Golden Chain of Homer: II.5 · The Anatomy and Regeneration of Chaotic Water
1723 pp 288–289From this darkness of understanding a person concludes that dregs were thrown into nature. Suppose I grant that a practitioner separates every imagined dreg from a thing: does he think he has immediately fathomed all its powers and virtues? By no means. Ask yourself what you wish to use a pure creature for and how to apply it. You answer: “I have reflected, read, or heard that it is good for this or that and should be applied so.” Yet this does not give you knowledge of its true power from yourself: others communicated it, or you would not have known. It is merely your conjecture and theirs, or long experience. You have scarcely experienced even one power at its ground. Tell me the next. You do not know it. Why? The curse darkens your understanding. For Adam’s sin it attached dregs or ignorance only to human understanding, not to any other creature. Understanding and wisdom to recognize things and apply them for your good were taken from you. Without hearing or reading it from your forebears, you would know less than nothing about it, like every irrational beast. That is the curse; those are the dregs we can never separate without God’s own will.
Socrates
Reading The Golden Chain of Homer · II.5 · The Anatomy and Regeneration of Chaotic Water · B2C05S055 · 1723 pp 288–289
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Socrates will begin with this book and its sources.About This Reading Edition
The two-book alchemical work of 1723 in German with a new English translation, 399 notes, eight historical diagrams, chapter outlines, keyword essays, a glossary, bibliography, subject index, and 400 discussion questions.
Historical Text and Translation
Anonymous, Aurea Catena Homeri. Frankfurt and Leipzig: Johann Georg Böhme, 1723. Traditionally attributed to Anton Joseph Kirchweger; the attribution remains uncertain. Historical diagrams from the Stiftung der Werke von C. G. Jung copy digitized by e-rara.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The supplied edition identifies the 1723 German source and historical diagrams as public-domain material. Its new English translation and editorial apparatus are published with the site owner’s authorization. The complete original files are retained unchanged.