Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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4 How Nature Destroys, Corrupts, and Alters Minerals
German & Latin
1723 pp 228Alles vom Himmel und Erden ist aus Wasser und Geist gemacht, und solches Wasser hat zweyerley [Nitrum] & [Sal], und diese beyden sind, die da schmieden ohne Hammer und Zange in seiner gebührenden Materie in der gantzen Welt alles und alles, was da natürlich, sichtbar und unsichtbar ist, alle Animalia, Vegetabilia und Mineralia. Denn sind diese in der Lufft spiritualisch, so werden sie durch den Athem des Menschen angezogen und in dessen substantz und Saamen verkehret und werden also animalisch; fallen sie aber in der Gestalt des Thaues und Regens ad superficiem terrae, so werden daraus vegetabilia; kommen sie in profunditatem durch die Wasser per fissuras, rimas, porosquae terrae, so gebären sie mineralia, und ist der Unterscheid, wie offt gesagt, je flüchtiger und flüssiger diese beyde Salpeter und Saltz seyn, je mehr machen sie Animalia, sind sie aber zwischen fix und flüchtig, so machen sie Vegetabilia, je fixer sie aber werden, je mehr machen sie Mineralia. Alle Mineralia sind endweder steinigter Art und diese durch Wirckung beyder Spermatum Nitri und Salis vermittelst Wasser und der Erde. Wie will nun die Natur einen Stein zerbrechen, per se zermalmen und zu Staub, Aschen und Wasser machen, ohne Hammer und Eisen?
The Golden Chain of Homer: 4 How Nature Destroys, Corrupts, and Alters Minerals
1723 pp 228Everything in heaven and earth is made from water and spirit. This water contains the two kinds, nitre and salt. These two forge, without hammer or tongs, in the matter appropriate to each, everything throughout the whole world that is natural, visible, and invisible: all animals, plants, and minerals. For when these principles are spiritual in the air, the human breath draws them in; they are changed into the person's substance and seed and thus become animal. But when they fall to the earth's surface in the form of dew and rain, plants arise from them. When, through the waters, they penetrate into the depths by the earth's cracks, fissures, and pores, they bring forth minerals. The distinction, as has often been said, is this: the more volatile and fluid these two, saltpetre and salt, are, the more they produce animals; when midway between fixed and volatile, they produce plants; the more fixed they become, the more they produce minerals. Minerals are either of a stony kind, and these arise through the action of the two seeds, nitre and salt, by means of water and earth. How, then, can nature break a stone, grind it of itself into dust, ashes, and water, without hammer or iron?
Socrates
Reading The Golden Chain of Homer · 4 How Nature Destroys, Corrupts, and Alters Minerals · B2C04S001 · 1723 pp 228
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The two-book alchemical work of 1723 in German with a new English translation, 399 notes, eight historical diagrams, chapter outlines, keyword essays, a glossary, bibliography, subject index, and 400 discussion questions.
Historical Text and Translation
Anonymous, Aurea Catena Homeri. Frankfurt and Leipzig: Johann Georg Böhme, 1723. Traditionally attributed to Anton Joseph Kirchweger; the attribution remains uncertain. Historical diagrams from the Stiftung der Werke von C. G. Jung copy digitized by e-rara.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The supplied edition identifies the 1723 German source and historical diagrams as public-domain material. Its new English translation and editorial apparatus are published with the site owner’s authorization. The complete original files are retained unchanged.