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3 How Nature Destroys Plants
German & Latin
1723 pp 220–221Mit denen grössern Vegetabilien aber, als Bäumen, hat die Natur einen härtern Kampff, bis sie einen abgedorreten Baum wieder ad primam materiam oder Aquam chaoticam bringt. Denn ein Baum vor dem andern dauret viel und lange Jahr, ehe daß er zu Moder und Staub fällt. Wie thut aber die Natur mit solchen? Auf die Manier: Erstlich wenn des Baums sein Spiritus vegetationis ist abgestorben, so verdorret er, die Wurtzel ziehet keinen Safft zu sich, dem Baume das Nutriment zu geben, sondern verliehret seine virtutem attractivam, giebt dem Stamm keine Nahrung mehr, kan keine Scheidung des subtilen von groben mehr thun, daher die Blätter abfallen: Denn der Baum wird innerlich durch seine poros mit faulen Dünsten angefüllet, die da anfangen zu faulen, und die Partes allgemach erweichen, wie zuvor gesagt, zünden das humidum radicale an ins contrarium. Denn so bald die balsamische Spiritus gewichen vom Baum, so gehen die principia in contrariam resolutionem per praedestinationem invertibilem, und weilen der Baum sein Nutriment verlohren, das schädliche heterogeneum auszutreiben, so greiffen sie den Baum insgesamt an, machen ihn mürb und modricht, daß er inwendig von dem Kern bis auf die äusserste Rinde gantz schwammicht, weich und modricht, auch mürbe wird.
The Golden Chain of Homer: 3 How Nature Destroys Plants
1723 pp 220–221With larger plants, such as trees, nature has a harder struggle before she brings a withered tree back to the first matter, or chaotic water. One tree outlasts another by many long years before falling into mould and dust. How, then, does nature deal with them? In this way. First, when the tree's spirit of vegetation has died, the tree withers. The root draws in no sap to nourish it, but loses its attractive power. It no longer feeds the trunk and can no longer separate the subtle from the coarse; hence the leaves fall away. Through its pores, the tree is filled inwardly with putrid vapours. These begin to rot and gradually soften its parts, as was said before, kindling the radical moisture toward the contrary condition. For as soon as the balsamic spirits have left the tree, the principles enter into a contrary dissolution in accordance with an unalterable predestination. Since the tree has lost the nourishment needed to expel the harmful heterogeneous matter, they attack the whole tree, making it friable and mouldering, so that inwardly, from the heartwood to the outermost bark, it becomes entirely spongy, soft, mouldering, and crumbly.
Socrates
Reading The Golden Chain of Homer · 3 How Nature Destroys Plants · B2C03S002 · 1723 pp 220–221
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Socrates will begin with this book and its sources.About This Reading Edition
The two-book alchemical work of 1723 in German with a new English translation, 399 notes, eight historical diagrams, chapter outlines, keyword essays, a glossary, bibliography, subject index, and 400 discussion questions.
Historical Text and Translation
Anonymous, Aurea Catena Homeri. Frankfurt and Leipzig: Johann Georg Böhme, 1723. Traditionally attributed to Anton Joseph Kirchweger; the attribution remains uncertain. Historical diagrams from the Stiftung der Werke von C. G. Jung copy digitized by e-rara.
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This historical edition credits Diotimos Editions as its English translator.
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The supplied edition identifies the 1723 German source and historical diagrams as public-domain material. Its new English translation and editorial apparatus are published with the site owner’s authorization. The complete original files are retained unchanged.