Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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Facing Pages · Branch 268 of 504
23 What the Generation of Minerals Is and Which Principles Constitute Them
German & Latin
1723 pp 208–209Es laß ihm einer den Kiesel wohl recommendiret seyn, will er etwas geschwind beständig machen. Denn in ihm und seinem anhangenden Grado, wie auch im Crystall, der gar ein durchleuchteter Kiesel ist, ist der Haupt-Punct aller Beständigkeit; doch nicht also crude zu verstehen, sondern nach unterschiedlicher Praeparation: Denn anders wircket er also rohe, anders so er zu Wasser und Oehl gemacht wird, anders so er ein Saltz ist, und anders so er ein hart- oder weichflüßiges Glaß ist. Denn wer nur die Gradus der Natur verstehet, der gehe hinter sich und für sich. Er macht das Fixe flüchtig und das Flüchtige fix, wie die Natur selbst, doch viel geschwinder. Denn wer den Ursprung recht verstehet, der kan die Metalle zurück treiben zu einem Marcasit, den Marcasit zu Arsenic oder Schwefel, diesen zu Vitriol, den Vitriol zu einem corrosivischen Dampff oder primam Materiam, oder aber solchen Dampff wieder zu Vitriol, den Vitriol zu Schwefel, den Schwefel zu Arsenic, diesen zu Marcasit, solchen zu Metall, inde in die Extremität und Final der Natur, nemlich zu Glaß und Stein. Ich will es einiger Massen zum bessern Nachdencken anweisen. Als: so ich will ein Metall zu Marcasit machen, so schon finirt, geschmoltzen, und von seinen spröden Partibus durch öffters Schmeltzen geschieden ist, so muß er ihm wieder das zusetzen, was es verlohren hat, in eben solcher Ordnung, wie es gewachsen, und wie es solche Theile verlohren hat, in eben solcher Ordnung muß er solche Theile wieder addiren, so wird aus dem finirten Metall wieder das, was und wie es im Berge gewesen.
The Golden Chain of Homer: 23 What the Generation of Minerals Is and Which Principles Constitute Them
1723 pp 208–209Let the pebble be strongly recommended to anyone wishing to make something lasting quickly. In it and its associated degree, as also in crystal, which is a completely translucent pebble, lies the principal point of all permanence. This is not to be understood of the crude material alone, but according to different preparations. It acts one way raw, another when made into water and oil, another as a salt, and another as a difficultly or readily fusible glass. Whoever understands nature’s degrees may go backward and forward. He makes the fixed volatile and the volatile fixed, as nature itself does, but much more quickly. Whoever rightly understands the origin can drive metals back into marcasite, marcasite into arsenic or sulphur, these into vitriol, and vitriol into a corrosive vapour or first matter. Conversely, he can bring such vapour again into vitriol, vitriol into sulphur, sulphur into arsenic, arsenic into marcasite, marcasite into metal, and from there into nature’s extreme and final state: glass and stone. I shall indicate this somewhat to encourage further reflection. To make a refined, smelted metal into marcasite, after repeated melting has separated it from its brittle parts, one must restore what it lost in the same order in which it grew. In the order in which it lost those parts, they must be added again; then the refined metal becomes again what and how it was in the mountain.
Socrates
Reading The Golden Chain of Homer · 23 What the Generation of Minerals Is and Which Principles Constitute Them · B1C23S052 · 1723 pp 208–209
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Socrates will begin with this book and its sources.About This Reading Edition
The two-book alchemical work of 1723 in German with a new English translation, 399 notes, eight historical diagrams, chapter outlines, keyword essays, a glossary, bibliography, subject index, and 400 discussion questions.
Historical Text and Translation
Anonymous, Aurea Catena Homeri. Frankfurt and Leipzig: Johann Georg Böhme, 1723. Traditionally attributed to Anton Joseph Kirchweger; the attribution remains uncertain. Historical diagrams from the Stiftung der Werke von C. G. Jung copy digitized by e-rara.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The supplied edition identifies the 1723 German source and historical diagrams as public-domain material. Its new English translation and editorial apparatus are published with the site owner’s authorization. The complete original files are retained unchanged.