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Anonymous (traditionally attributed to Anton Joseph Kirchweger)

The Golden Chain of Homer

A New Translation from the German Edition of 1723

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The Golden Chain of Homer10 the Tree of Dulcification and the Mineral Arcanum

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German & Latin Page · Branch 460 of 504

10 the Tree of Dulcification and the Mineral Arcanum

German & Latin

1723 pp 396–397

Macht ihr eure Medicin nicht also, sondern bleibet bey eurem Sulphure extracto, so habt ihr den Schaden vor den Leib. Wenns auch die besten Philosophi vermeynen, so bleibe ich bey der Natur, die keine heterogenea oder feces zusammen setzet, wie etliche meynen und sagen: animam extrahe & relinque corpus, nam fex est: scilicet in deinem Kopffe steckt fex und nicht in corpore. Ich sage dieses: animam unâ cum corpore accipe, si vis corpus & spiritum humanum curare. Sie reden sich ja selbst zuwider. Wenn die Kranckheit im Geblüte ist, oder liquidis partibus curirets die anima: also soll das corpus wieder das corpus curiren, ein Geist den andern. Solche und dergleichen Thorheit sind in die edle Kunst eingeschlichen, dadurch so viel, will nicht sagen 1000. sondern unzehlbare um das Ihrige gekommen, gestorben und verdorben; wer weiß, wo ihre Seele hin ist. Wenn einer durch zehenjährige Arbeit einen Handgriff bekommen, den er vielleicht in einer Viertel-Stunde hätte machen können, nisi fata obstitissent, da macht er so viel draus, als wenn er Himmel und Erden concentriret hätte, proclamiret, es sey kein ander Weg als dieser, und wenn ein Engel vom Himmel käme und lehrete es anders, so wäre es erlogen: als wenn GOtt nicht mille vias juvandi hätte. Jedoch sie wollen allein Meister seyn, und alle andere Parabeln auf ihre Arbeit ziehen, und muß gleich Pappier, Feder und Tinte her, und von einem eintzigen Dinge, dem er da eine gantze Philosophie anhanget, gantze Folianten geschmieret werden. Hierinne werden lauter Hieroglyphica, perplexa, transposita und höchste Secreta seyn, dessen die Welt nicht werth ist: und ist doch der Welt geschrieben: denen denn ein paar alte Recepte, und darzu gantz dunckel, de Tinctura Universali & Lapide Philosophorum angehänget, welchen nachzugrübeln mancher Habe und Gut und Geld, ja Leib und Seele in die Schantze schläget, und darauf wendet; Und wenn mans beym Lichte besiehet, so findet man offt dessen Arcanum in einem alten Manuscript offenbar aufm Trödel-Marckte, da ist denn der Schatz offen, und wird wenig oder gar nicht geachtet.

1723 pp 396–397

The Golden Chain of Homer: 10 the Tree of Dulcification and the Mineral Arcanum

1723 pp 396–397

If you do not make your medicine thus, but remain with your extracted sulphur, you will bear the loss yourselves. Even if the best philosophers hold this opinion, I remain with nature, which does not join heterogeneous things or dregs together, as some suppose when they say: “Extract the soul and leave the body, for it is dregs.” Yes indeed—the dregs are in your head, not in the body! I say this: “Take the soul together with the body if you wish to cure the human body and spirit.” They contradict themselves. If the disease is in the blood or liquid parts, the soul cures it; accordingly, the body should cure the body in turn, and one spirit the other. Such follies have crept into the noble art, through which so many—I will not say a thousand, but countless people—have lost their possessions, died, and perished; who knows where their souls have gone? When someone has acquired through ten years’ labour a practical knack that he might perhaps have achieved in a quarter of an hour, had fate not stood in the way, he makes as much of it as if he had concentrated heaven and earth. He proclaims that there is no other way, and that even if an angel came from heaven and taught differently, it would be a lie—as if God did not have a thousand ways of helping! Yet they alone wish to be masters, and drag all other parables toward their own work. Paper, pen, and ink must immediately be fetched, and whole folios scribbled about one single thing to which the writer attaches an entire philosophy. These will contain nothing but hieroglyphics, perplexities, transpositions, and highest secrets of which the world is unworthy—yet they are written for the world. A few old recipes are then appended, entirely obscure besides, concerning the universal tincture and philosophers’ stone. In puzzling over them, many stake and spend possessions, property, money, indeed body and soul. But when the matter is examined in daylight, one often finds the writer’s arcanum openly in an old manuscript on the junk market. Then the treasure lies open and is little esteemed or wholly disregarded.

1723 pp 396–397

About This Reading Edition

The two-book alchemical work of 1723 in German with a new English translation, 399 notes, eight historical diagrams, chapter outlines, keyword essays, a glossary, bibliography, subject index, and 400 discussion questions.

Discussion Questions

Historical Text and Translation

Anonymous, Aurea Catena Homeri. Frankfurt and Leipzig: Johann Georg Böhme, 1723. Traditionally attributed to Anton Joseph Kirchweger; the attribution remains uncertain. Historical diagrams from the Stiftung der Werke von C. G. Jung copy digitized by e-rara.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The supplied edition identifies the 1723 German source and historical diagrams as public-domain material. Its new English translation and editorial apparatus are published with the site owner’s authorization. The complete original files are retained unchanged.