Diotimos Library · Esotericism & Spirituality Collection · Bilingual Edition
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English Page · Branch 206 of 504
I.22 · The Generation of Plants
German & Latin
1723 pp 151–152Daher geschieht ihnen recht, wenn sie nur vielfältig betrogen werden, und auch verstehen, was für Mühe und Schweiß ein Kunst-ängstig-Verliebter auszustehen hat. Der Geitz und Neid störe ihnen ihr Hauß, der sich einbildet, die unbeweglichen Wälder und Berge sollen sich vor seiner Gegenwart neigen und humiliiren. Derowegen du, der du aus diesen Schrifften einen Griff erhäschest, lache in die Faust und geniesse ihn in Gottesfurcht und zu des Nächsten Dienste in stiller sanffter Ruhe, und laß die grossen Hansen lauffen, damit sie sich tieffer in Kohlen verschwärtzen, so lange bis sie erkennen, daß der Bauer so wohl als sie aus und von einem GOtt entsprungen. Denn die höchste Hoffart muß durch die Bekümmerniß und Sorgen als Mittelding mit dem höchsten Elend fixirt werden, auf daß die Hoffart erkenne, was die niedrige und die gezwungene Demuth sey. Derowegen gedulde ein solcher auf alle Weise: Denn post nubila Phoebus. GOtt wird selbsten Mittel und Weg schaffen, daß er endlich seinen Segen geniessen wird können, und so nicht am Tageslicht wachend, so erlangt ers doch schlaffend. Also ist mir armen verfolgten Acker- und Bauersmann auch ergangen, qui ego, Deo sint laudes, humilis myrica altas jam rideo cedros, hinc inde omni vento conquatiendas.
The Golden Chain of Homer: I.22 · The Generation of Plants
1723 pp 151–152They therefore receive their due when they are repeatedly deceived and learn what labour and sweat a person anxiously devoted to the art must endure. May avarice and envy disturb the house of one who imagines that immovable forests and mountains should bow and humble themselves before his presence. Therefore, you who catch a useful manipulation from these writings, laugh quietly to yourself and enjoy it in the fear of God and in your neighbour’s service, in still, gentle peace. Let the great men run their course and blacken themselves still deeper among the coals, until they recognize that the farmer, as much as they, sprang from one and the same God. The highest pride must be fixed with the greatest misery, through distress and cares as a middle, so that pride may learn what lowly and forced humility are. Let such a person therefore be patient in every way, for after the clouds comes Phoebus. God himself will provide means and ways by which he may at last enjoy his blessing; if he does not obtain it awake in daylight, he will obtain it asleep. So it also happened to me, a poor persecuted husbandman and farmer: I, a lowly tamarisk—praise be to God—now laugh at the lofty cedars, shaken this way and that by every wind.
Socrates
Reading The Golden Chain of Homer · I.22 · The Generation of Plants · B1C22S033 · 1723 pp 151–152
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
The two-book alchemical work of 1723 in German with a new English translation, 399 notes, eight historical diagrams, chapter outlines, keyword essays, a glossary, bibliography, subject index, and 400 discussion questions.
Historical Text and Translation
Anonymous, Aurea Catena Homeri. Frankfurt and Leipzig: Johann Georg Böhme, 1723. Traditionally attributed to Anton Joseph Kirchweger; the attribution remains uncertain. Historical diagrams from the Stiftung der Werke von C. G. Jung copy digitized by e-rara.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The supplied edition identifies the 1723 German source and historical diagrams as public-domain material. Its new English translation and editorial apparatus are published with the site owner’s authorization. The complete original files are retained unchanged.