Diotimos Library · Renaissance Collection · Bilingual Edition
Marsilio Ficino’s Platonic Theology, Volume II
Books V–VIII · Latin with an independent English translation
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Latin Page · Branch 79 of 191
Book VI · Chapter 2 · § 14
Latin
p. 152Hactenus educationem fictam ab Avicenna narravisse sufficiat. Deinceps qualem Plato noster educationem in septimo De republica libro describit breviter perstringamus. Finge, inquit, quandam sub terra speluncam. In ea homines nutritos a pueritia, ita cervicem et manus a tergo pedesque columnis quibusdam alligatos, ut neque moveri usquam neque alia nisi quae e conspectu imposita speluncae parte apparent aspicere possint. Post tergum vero superne lampas accensa sit; atque inter lampadem et illos qui ligati sunt alii multi deambulent loquanturque invicem, ferentes manibus varia arborum animaliumque simulachra. Qui igitur ita vincti sunt numquam revera vel se ipsos vel alia eorum quae narravimus ulla videbunt, sed solas vel sui umbras vel aliorum, quae propter ignem a tergo accensum tantum ante suos oculos in adversam partem speluncae resultant. Quam ob rem nihil aliud aut se esse quam sui umbras, aut alia aliud esse quam umbras illorum existimabunt; aut lumen ipsum esse aliud quam exiguum illud quod ibi reflexum apparet opinabuntur.
Marsilio Ficino’s Platonic Theology, Volume II: Book VI
p. 153So much will suffice for recounting the imagined education devised by Avicenna. Let us next sketch briefly the kind of education our Plato describes in the seventh book of the Republic. ‘Imagine,’ he says, ‘a cave beneath the earth. Imagine people raised there from childhood, with their necks and hands bound behind them and their feet fastened to pillars, so that they can neither move anywhere nor look at anything except what appears before them on the facing wall of the cave. Behind them, high above, let a lamp burn; and between the lamp and those who are bound let many other people walk about and speak with one another, carrying in their hands various images of trees and animals. Those bound in this way will never in reality see either themselves or any of the other things we have described. They will see only their own shadows or those of the others, cast before their eyes upon the opposite wall of the cave by the fire burning behind them. Consequently they will believe that they themselves are nothing other than their own shadows, and that other things are nothing other than the shadows of those objects; or they will suppose that light itself is nothing other than that faint reflection which appears there.’
Socrates
Reading Marsilio Ficino’s Platonic Theology, Volume II · Book VI · VI.2.14
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Socrates will begin with this book and its sources.About This Reading Edition
Volume II continues Ficino’s inquiry into the immortality of the soul through Books V–VIII. Its arguments consider the rational soul’s self-motion, its relation to the body, sensation, and the powers of the mind. The Latin and independent English translation follow the supplied edition’s facing pages and matching comparison units.
Historical Text and Translation
The Latin reading text is independently established from the Florence 1482 editio princeps (M1482), collated against the Paris 1559 printing (G1559), with the Paris 1641 Opera used only as a late control. Abbreviations are expanded, spelling and punctuation are conservatively normalized, and consequential readings are recorded in the apparatus.
About Diotimos Editions
Diotimos Editions prepared this independent English translation in the voice established in Volume I, preserving Ficino’s argumentative sequence, metaphors, technical distinctions, repetitions, conditions, purposes, and qualifications. Editorial notes and witness variants accompany their passages as numbered notes. The edition and source statement, contents, and reading guidance are also retained. The source locator register remains available in the downloadable edition.
Rights
Ficino’s Latin source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos.
- PDF editionComplete Volume II — PDF
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- public-domain-base-witnessFlorence 1482 editio princeps — Bayerische Staatsbibliothek
- collating-witness-cc-by-4.0Paris 1559 printing — Universidad Complutense de Madrid
- late-control-and-ocr-aidParis 1641 Opera printing — Internet Archive