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Marsilio Ficino

Marsilio Ficino’s Platonic Theology, Volume II

Books V–VIII · Latin with an independent English translation

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Marsilio Ficino’s Platonic Theology, Volume IIBook V · Chapter 1 · §§ 4–5

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English Page · Branch 8 of 191

Book V · Chapter 1 · §§ 4–5

Latin

p. 10

Nam si moventur in circulum, numquam desinunt. Circuitus enim non effundit vires, sed sua quaeque recolligit in se ipsum; et cum deficere putatur, se renovat, ut rationem illam Pythagorae ad praesens praeteream, quae ostendit nullum esse in sphaera principium aut finem, ideoque illum qui movetur in sphaeram neque cepisse moveri umquam neque desinere.

Esse autem rationales animas sphaeras quasdam spiritales et circuitum in se ipsis facere spiritalem, postquam corpora ipsa, quae illarum umbrae sunt, figuram talem habent et motum. Ita ut sphaerae circuitusque visibiles sphaerarum et circuituum invisibilium umbrae sint; ac si umbrae sint perpetuae, multo magis substantias illas fore perpetuas, quae per virtutem termino carentem motionis actum peragunt sine termino. Nec est illis contrarium aliquid a quo perimantur, sicut et motui illarum, qui circuitus est, nullus est motus contrarius.

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Marsilio Ficino’s Platonic Theology, Volume II: Book V

p. 11

For if they move in a circle, their motion never ceases. Circular motion does not let its powers flow away; instead, it gathers all that belongs to it back into itself, and when it seems to fail, it renews itself. I pass over for the present Pythagoras's argument, which shows that a sphere has neither beginning nor end, and therefore that whatever is carried in a spherical circuit neither ever began to move nor ever ceases.

That argument further shows that rational souls are certain spiritual spheres and trace within themselves a spiritual circuit, since the bodies themselves, which are their shadows, possess just such a figure and motion. Thus visible spheres and circuits are shadows of invisible spheres and circuits. And if the shadows are perpetual, much more must those substances be perpetual, for through a power without limit they sustain the act of motion without limit. Nor is there anything contrary to them that could destroy them, just as their own circular motion has no contrary motion.

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About This Reading Edition

Volume II continues Ficino’s inquiry into the immortality of the soul through Books V–VIII. Its arguments consider the rational soul’s self-motion, its relation to the body, sensation, and the powers of the mind. The Latin and independent English translation follow the supplied edition’s facing pages and matching comparison units.

Historical Text and Translation

The Latin reading text is independently established from the Florence 1482 editio princeps (M1482), collated against the Paris 1559 printing (G1559), with the Paris 1641 Opera used only as a late control. Abbreviations are expanded, spelling and punctuation are conservatively normalized, and consequential readings are recorded in the apparatus.

About Diotimos Editions

Diotimos Editions prepared this independent English translation in the voice established in Volume I, preserving Ficino’s argumentative sequence, metaphors, technical distinctions, repetitions, conditions, purposes, and qualifications. Editorial notes and witness variants accompany their passages as numbered notes. The edition and source statement, contents, and reading guidance are also retained. The source locator register remains available in the downloadable edition.

Rights

Ficino’s Latin source work is in the public domain. The 2026 English translation and Diotimos editorial matter are original to this edition and remain © 2026 Diotimos.