Diotimos Library · Plato Collection · Bilingual Edition
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Facing Pages · Branch 4 of 32
Epinomis · 973a–973d
Ancient Greek
p. 2ΕΠΙΝΟΜΙΣ
ΚΛΕΙΝΙΑΣ ΚΡΗΣ ΑΘΗΝΑΙΟΣ ΞΕΝΟΣ ΜΕΓΙΛΛΟΣ ΛΑΚΕΔΑΙΜΟΝΙΟΣ
973aΚΛ. Πρὸς μὲν τὸ τῆς ὁμολογίας ἥκομεν ἅπαντες ὀρθῶς, ὦ ξένε, τρεῖς ὄντες, ἐγὼ καὶ σὺ καὶ Μέγιλλος ὅδε, τὸ τῆς φρονήσεως ἐπισκεψόμενοι τίνι ποτὲ χρὴ λόγῳ διεξελθεῖν, ὃ τὴν ἀνθρωπίνην ἕξιν φαμέν, ὅταν διανοηθῇ, κάλλιστ’ ἔχειν ποιεῖν πρὸς φρόνησιν ὅσην δυνατὸν ἀνθρώπῳ σχεῖν. τὰ μὲν 973b γὰρ ἄλλα, ὥς φαμεν, ἅπαντα διεξήλθομεν ὅσα ἦν περὶ νόμων θέσιν· ὃ δὲ μέγιστον εὑρεῖν τε καὶ εἰπεῖν, τί ποτε μαθὼν θνητὸς ἄνθρωπος σοφὸς ἂν εἴη, τοῦτο οὔτε εἴπομεν οὔτε ηὕρομεν, νῦν τε πειρώμεθα τοῦτο μὴ καταλιπεῖν· σχεδὸν γὰρ ἀτελὲς ἂν πράξαιμεν οὗ χάριν ἅπαντες ὡρμήσαμεν, ὡς φανερὰ ποιήσοντες ἐξ ἀρχῆς μέχρι τέλους.
ΑΘ. Ὦ φίλε Κλεινία, καλῶς μὲν λέγεις, ἄτοπον μὴν ἀκούσεσθαί σε λόγον οἶμαι, καί τινα τρόπον οὐκ ἄτοπον αὖ. 973c πολλοὶ γὰρ δὴ προστυχεῖς τῷ βίῳ γιγνόμενοι τὸν αὐτὸν λόγον φέρουσιν, ὡς οὐκ ἔσται μακάριον τὸ τῶν ἀνθρώπων γένος οὐδ’ εὔδαιμον. ἕπου δὴ καὶ σύνιδε ἄν σοι δοκῶ κἀγὼ μετ’ αὐτῶν καλῶς τοῦ τοιούτου πέρι λέγειν. οὔ φημι εἶναι δυνατὸν ἀνθρώποις μακαρίοις τε καὶ εὐδαίμοσιν γενέσθαι πλὴν ὀλίγων— μέχριπερ ἂν ζῶμεν τοῦτο διορίζομαι· καλὴ δὲ ἐλπὶς τελευτήσαντι τυχεῖν ἁπάντων ὧν ἕνεκά τις προθυμοῖτ’ ἂν ζῶν τε ὡς κάλλιστ’ ἂν ζῆν κατὰ δύναμιν καὶ τελευτήσας τελευτῆς 973d τοιαύτης τυχεῖν—λέγω δ’ οὐδὲν σοφόν, ἀλλ’ ὅπερ ἅπαντες Ἕλληνές τε καὶ βάρβαροι γιγνώσκομέν τινα τρόπον, ὡς ἐξ
Epinomis
p. 3Clin. 973a In keeping with our agreement, stranger, we have all come here rightly, the three of us, I and you and Megillus here,1 to look into the matter of intelligence: by what account we ought to go through that which, we say, once it has been thought out, makes the human state be in the finest condition with regard to intelligence, as much of it as it is possible for a human being to have.2 973b For all the rest, we say, we have gone through, everything that concerned the setting down of laws; but what is greatest to find and to say, by learning what a mortal human being would be wise, this we have neither said nor found; and now let us try not to leave it behind. For we would very nearly leave unfinished what we all set out for, intending to make things manifest from beginning to end.3
Ath. My dear Clinias, you speak well; but I think you will hear a strange account, and yet in a way, again, not a strange one. 973c For indeed many, once they have met with life, put forward the same account: that the human race will not be blessed or happy. Follow me, then, and see whether I too, along with them, seem to you to speak well about such a thing. I say that it is not possible for human beings to become blessed and happy, except for a few — so long as we live, I set this limit; but there is a fine hope that one who has died will obtain all the things for the sake of which a man would be eager, while living, to live as finely as he can, and, having died, 973d to meet with an end of that kind — and I am saying nothing wise, but what all of us, Greeks and barbarians, know in a way: that from
Socrates
Reading Epinomis · Epinomis · 973a–973d
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Socrates will begin with this book and its sources.About This Reading Edition
The complete Epinomis, 973a–992e: the Athenian stranger, Clinias, and Megillus examine wisdom, number, the soul, and the ordered heavens. Burnet’s Greek faces a new Diotimos Editions English translation, with an introduction, key words, outline, glossary, critical apparatus, and linked translator notes. Transmitted under Plato’s name, the dialogue’s authorship is disputed; the supplied Introduction presents the question without deciding it.
Historical Text and Translation
Greek: Epinomis, transmitted under Plato’s name, with disputed authorship, in John Burnet, Platonis Opera, volume V, part II (Oxford, 1907; a later impression printed by John Johnson, issued 1936–1945). The words were taken from the Perseus Digital Library transcription and checked against the printed pages by the supplied edition; Burnet’s lineation and critical apparatus are retained. The digital Greek transcription and its modifications are attributed to the Perseus Digital Library, Tufts University, under CC BY-SA 4.0. English translation and editorial matter: Diotimos Editions, 2026.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
Rights
The ancient Greek work and Burnet’s printed edition are in the public domain. The Perseus digital Greek transcription and its modifications are reused under CC BY-SA 4.0. The new English translation and editorial matter are credited to Diotimos Editions, 2026; no open license is stated in the supplied edition.
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