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Empedocles of Acragas

Empedocles’ The Testimonia, Volume II

The Greek and Latin of Hermann Diels · New English translation and notes.

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Empedocles’ The Testimonia, Volume IIThe Life · A 19

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Ancient Greek and Latin Page · Branch 41 of 126

The Life · A 19

Ancient Greek and Latin

p. 72
A 19

Sextus Empiricus, Against the Professors

Ἐμπεδοκλέα μὲν γὰρ ὁ Ἀριστοτέλης φησὶ πρῶτον ῥητορικὴν κεκινηκέναι.

Quintilian, The Orator's Education

nam primus post eos quos poetae tradiderunt movisse aliqua circa rhetoricen E. dicitur. artium autem scriptores antiquissimi Corax et Tisias Siculi, quos insecutus est vir eiusdem insulae Gorgias Leontinus, Empedoclis, ut traditur, discipulus.

Aristotle, Sophistical Refutations

οἱ δὲ νῦν εὐδοκιμοῦντες παραλαβόντες παρὰ πολλῶν οἷον ἐκ διαδοχῆς κατὰ μέρος προαγαγόντων οὕτως ηὐξήκασι, Τεισίας μὲν μετὰ τοὺς πρώτους, Θρασύμαχος δὲ μετὰ Τεισίαν.

Scholiast on Iamblichus, Life of Pythagoras

ὥστε ἐκ Πυθαγόρου ἤρξατο ἡ διαλεκτική, ὡσαύτως δὲ ἡ ῥητορική· Τισίας γὰρ καὶ Γοργίας καὶ Πῶλος Ἐμπεδοκλέους τοῦ Πυθαγορείου μαθηταί.

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Empedocles’ The Testimonia, Volume II: The Life

p. 73
A 19

The invention of rhetoric, and the line of descent

Sextus Empiricus, Against the Professors

Aristotle says that Empedocles was the first to set rhetoric in motion.

Quintilian, The Orator's Education

For Empedocles is said to have been the first, after those whom the poets hand down, to have set anything moving in the matter of rhetoric. The oldest writers of handbooks were Corax and Tisias, both Sicilians, and after them came a man of the same island, Gorgias of Leontini, who is said to have been Empedocles' pupil.

Aristotle, Sophistical Refutations

Those who are held in repute today received the art from many hands, as it were by succession, each carrying it forward a little, and so have enlarged it — Tisias after the first men, Thrasymachus after Tisias.

Scholiast on Iamblichus, Life of Pythagoras

So dialectic began from Pythagoras, and rhetoric likewise; for Tisias and Gorgias and Polus were pupils of Empedocles the Pythagorean.

Four witnesses to one claim of Aristotle's.

Aristotle's claim is bare — Empedocles set rhetoric moving — and the later writers supply a genealogy to go with it: Empedocles to Gorgias, Gorgias to Athens, and from Athens everything. The scholiast pushes it one step further back, to Pythagoras, which is a Neoplatonist's tidiness rather than history. What survives the sceptics is the middle link, since Gorgias' pupilage is independently attested at A 1 § 58.

Bearing on Volume I. A 1 §§ 57–58.

Aristotle's own phrase at Sophistical Refutations 183b is "after the first men," which Diels takes to be the passage Sextus and Quintilian are summarising.

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About This Reading Edition

Empedocles survives not only through his poems but through the ancient writers who described his life, doctrines, medicine, cosmology, and extraordinary reputation. Volume II gathers the testimonia: ninety-nine numbered reports drawn from fifty-two authors across nine centuries. The English introduction appears full width; each Greek or Latin testimony then faces its new English translation.

Discussion Questions

Historical Text and Translation

The Greek and Latin reading text follows Hermann Diels’s third edition of Die Fragmente der Vorsokratiker (1912), retaining the supplied edition’s Diels-Kranz numbering and editorial signs. These witnesses must be read as a chain of transmission: many preserve valuable evidence, while others summarize, dispute, reshape, or repeat earlier accounts.

About Diotimos Editions

Diotimos Editions prepared the new English translation, introduction, notes, and reception appendices for this volume. The translation keeps each witness distinct and preserves its technical vocabulary, argumentative posture, and relationship to the surviving poetry in Volume I.

Rights

The ancient source works and Hermann Diels’s 1912 Greek and Latin edition are in the public domain. The 2026 English translation, introduction, notes, and editorial matter are original to this edition and remain © 2026 Diotimos.