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Empedocles of Acragas

Empedocles’ The Testimonia, Volume II

The Greek and Latin of Hermann Diels · New English translation and notes.

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Empedocles’ The Testimonia, Volume IIThe Life · A 2

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Ancient Greek and Latin Page · Branch 31 of 126

The Life · A 2

Ancient Greek and Latin

p. 52
A 2

The Suda

Ἐμπεδοκλῆς Μέτωνος, οἱ δὲ Ἀρχινόμου, οἱ δ' Ἐξαινέτου. καὶ ἀδελφὸν δὲ ἔσχε Καλλικρατίδην. ἠκροάσατο δὲ πρώτου Παρμενίδου, οὗτινος, ὥς φησι Πορφύριος ἐν τῆι Φιλοσόφων ἱστορίαι, καὶ ἐγένετο παιδικά. οἱ δὲ ἔφασαν μαθητὴν Τηλαύγους, τοῦ Πυθαγόρου υἱοῦ, τὸν Ἐμπεδοκλέα γενέσθαι. Ἀκραγαντῖνος δὲ φιλόσοφος φυσικὸς καὶ ἐποποιός. ἦν δὲ κατὰ τὴν οθʹ ὀλυμπιάδα.

The Suda

στέμμα ἔχων ἐπὶ τῆς κεφαλῆς χρυσοῦν καὶ ἀμύκλας ἐν τοῖς ποσὶ χαλκᾶς καὶ στέμματα Δελφικὰ ἐν ταῖς χερσὶν ἐπήιει τὰς πόλεις, δόξαν περὶ αὑτοῦ κατασχεῖν ὡς περὶ θεοῦ βουλόμενος. ἐπεὶ δὲ γηραιὸς ἐγένετο, νύκτωρ ἔρριψεν ἑαυτὸν εἰς κρατῆρα πυρός, ὥστε μὴ φανῆναι αὐτοῦ τὸ σῶμα. καὶ οὕτως ἀπώλετο τοῦ σανδαλίου αὐτοῦ ἐκβρασθέντος ὑπὸ τοῦ πυρός. ἐπεκλήθη δὲ καὶ κωλυσανέμας διὰ τὸ ἀνέμου πολλοῦ ἐπιφερομένου τῆι Ἀκράγαντι ἐξελάσαι αὐτὸν δορὰς ὄνων περιθέντα τῆι πόλει. γέγονε δὲ τούτου μαθητὴς Γοργίας ὁ ῥήτωρ ὁ Λεοντῖνος. καὶ ἔγραψε δι' ἐπῶν Περὶ φύσεως τῶν ὄντων βιβλία βʹ, καὶ ἔστιν ἔπη ὡς δισχίλια, Ἰατρικὰ καταλογάδην καὶ ἄλλα πολλά.

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Empedocles’ The Testimonia, Volume II: The Life

p. 53
A 2

The Byzantine summary: the golden girdle, the crater, the Wind-stopper

The Suda

Empedocles, son of Meton — others say of Archinomus, others of Exaenetus. He had a brother Callicratides. He first studied under Parmenides, whose beloved he became, as Porphyry says in his History of Philosophers. Others said that Empedocles was a pupil of Telauges the son of Pythagoras. He was a man of Acragas, a natural philosopher and an epic poet, and lived about the seventy-ninth Olympiad.

The Suda

With a golden wreath upon his head, and bronze shoes on his feet, and Delphic garlands in his hands, he went about the cities, wishing to secure the opinion that he was a god. When he had grown old he threw himself by night into a crater of fire, so that his body should not be found; and so he perished, his sandal having been cast up by the fire. He was also given the name Wind-stopper, because when a great wind was coming down upon Acragas he drove it off by putting asses' hides round the city. Gorgias the orator of Leontini was his pupil. And he wrote in verse two books On the Nature of Things — about two thousand lines — and Medical Writings in prose, and much else.

Late compilation, drawing on Hesychius and Porphyry.

A thousand years after the event, and everything has hardened. The four possible fathers of A 1 have become a list; the disputed leap into Etna has become the fact of the matter; the asses' hides, which Timaeus placed on the hills, now ring the city. But two details survive that are not in Diogenes at all: the poem was in two books, and it ran to about two thousand lines — a figure much closer to what the fragments suggest than the five thousand of A 1 § 77.

Bearing on Volume I. The two-book division of the Περὶ φύσεως, which Simplicius confirms by citing book numbers.

17 ὁ deleted by Diels: the manuscript VBE reads οὗτος ὁ Ἐ. — 25 the numeral is in the manuscripts; Demetrius Chalcondyles read "three." — 26 Ἰατρικά: the same work as the Ἰατρικὸς λόγος at A 1 § 77.

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About This Reading Edition

Empedocles survives not only through his poems but through the ancient writers who described his life, doctrines, medicine, cosmology, and extraordinary reputation. Volume II gathers the testimonia: ninety-nine numbered reports drawn from fifty-two authors across nine centuries. The English introduction appears full width; each Greek or Latin testimony then faces its new English translation.

Discussion Questions

Historical Text and Translation

The Greek and Latin reading text follows Hermann Diels’s third edition of Die Fragmente der Vorsokratiker (1912), retaining the supplied edition’s Diels-Kranz numbering and editorial signs. These witnesses must be read as a chain of transmission: many preserve valuable evidence, while others summarize, dispute, reshape, or repeat earlier accounts.

About Diotimos Editions

Diotimos Editions prepared the new English translation, introduction, notes, and reception appendices for this volume. The translation keeps each witness distinct and preserves its technical vocabulary, argumentative posture, and relationship to the surviving poetry in Volume I.

Rights

The ancient source works and Hermann Diels’s 1912 Greek and Latin edition are in the public domain. The 2026 English translation, introduction, notes, and editorial matter are original to this edition and remain © 2026 Diotimos.