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Empedocles’ Complete Fragments, Volume I
On Nature · The Purifications · Ancient Greek with a new English translation.
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On Nature · Book II · Fragment 100
Ancient Greek
p. 71Arist., Resp. 13, 473b 9 sqq.
ὧδε δ' ἀναπνεῖ πάντα καὶ ἐκπνεῖ· πᾶσι λίφαιμοισαρκῶν σύριγγες πύματον κατὰ σῶμα τέτανται,καί σφιν ἐπὶ στομίοις πυκιναῖς τέτρηνται ἄλοξινῥινῶν ἔσχατα τέρθρα διαμπερές, ὥστε φόνον μένκεύθειν, αἰθέρι δ' εὐπορίην διόδοισι τετμῆσθαι. 5ἔνθεν ἔπειθ' ὁπόταν μὲν ἀπαΐξηι τέρεν αἷμα,αἰθὴρ παφλάζων καταΐσσεται οἴδματι μάργωι,εὖτε δ' ἀναθρώισκηι, πάλιν ἐκπνέει, ὥσπερ ὅταν παῖςκλεψύδρηι παίζηισι διειπετέος χαλκοῖο·εὖτε μὲν αὐλοῦ πορθμὸν ἐπ' εὐειδεῖ χερὶ θεῖσα 10εἰς ὕδατος βάπτηισι τέρεν δέμας ἀργυφέοιο,οὐδ' ἔτ' ἐς ἄγγοσδ' ὄμβρος ἐσέρχεται, ἀλλά μιν εἴργειἀέρος ὄγκος ἔσωθε πεσὼν ἐπὶ τρήματα πυκνά,εἰσόκ' ἀποστεγάσηι πυκινὸν ῥόον· αὐτὰρ ἔπειταπνεύματος ἐλλείποντος ἐσέρχεται αἴσιμον ὕδωρ. 15ὣς δ' αὔτως, ὅθ' ὕδωρ μὲν ἔχηι κάτα βένθεα χαλκοῦπορθμοῦ χωσθέντος βροτέωι χροῒ ἠδὲ πόροιο,αἰθὴρ δ' ἐκτὸς ἔσω λελιημένος ὄμβρον ἐρύκειἀμφὶ πύλας ἰσθμοῖο δυσηχέος, ἄκρα κρατύνων,εἰσόκε χειρὶ μεθῆι· τότε δ' αὖ πάλιν, ἔμπαλιν ἢ πρίν, 20πνεύματος ἐμπίπτοντος ὑπεκθέει αἴσιμον ὕδωρ.ὣς δ' αὔτως τέρεν αἷμα κλαδασσόμενον διὰ γυίωνὁππότε μὲν παλίνορσον ἀπαΐξειε μυχόνδε,αἰθέρος εὐθὺς ῥεῦμα κατέρχεται οἴδματι θῦον,Empedocles’ Complete Fragments, Volume I: On Nature · Book II
p. 72Arist., Resp. 13, 473b 9 sqq.
In this way all things breathe in and breathe out. In all of them,
pipes of flesh, scant of blood, are stretched along the outermost body,
and at their mouths the uttermost ends of the nostrils are pierced
right through with close-set furrows, so as to keep the blood in,
but to have an easy passage cut for the aither through the ducts. 5
Then, whenever the soft blood darts away from these,
the bubbling aither rushes down with a raging surge;
and when it leaps up, the breath goes out again — as when a girl
plays with a water-catcher of gleaming bronze:
when she sets the passage of the pipe against her shapely hand 10
and dips it into the soft body of silvery water,
no rain comes into the vessel, but the mass of air,
falling from within upon the close-set holes, keeps it out,
until she uncovers the compressed stream; but then,
as the breath gives way, the due measure of water enters. 15
And just so, when the water holds the depths of the bronze
and the passage and duct are stopped by human flesh,
the aither outside, straining inward, holds back the rain
about the gates of the harsh-sounding neck, mastering its surface,
until she lets go with her hand; and then, contrariwise to before, 20
as the breath falls in, the due measure of water runs out.
And just so the soft blood, surging through the limbs,
whenever it darts back again into the interior,
at once a stream of aither comes down, raging with its swell;
Socrates
Reading Empedocles’ Complete Fragments, Volume I · On Nature · Book II · Fragment 100
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Empedocles of Acragas wrote philosophy as poetry: a cosmic account of the four roots, Love, and Strife alongside a religious vision of exile, purification, and return. This Volume I reader preserves the supplied edition’s complete English introduction before changing to Ancient Greek and line-for-line English facing pages for the surviving fragments of On Nature and The Purifications.
Historical Text and Translation
The Ancient Greek reading text follows Hermann Diels’s Poetarum philosophorum fragmenta (1901) and Die Fragmente der Vorsokratiker (1903). The supplied edition retains Diels’s iota adscripts, editorial brackets, fragment numbering, and the ancient author and location that preserve each quotation. It excludes the Strasbourg and Cairo papyri, later papyrological reconstructions, and the Diels-Kranz A-fragments for the reasons stated in its Introduction.
About Diotimos Editions
Diotimos Editions prepared this new translation directly from the Greek printed opposite it. The translation is line-for-line: each English line answers the Greek line that faces it, while English syntax is allowed to continue across verse boundaries when clarity requires it.
Rights
Empedocles’s ancient Greek work and Hermann Diels’s 1901/1903 Greek editions are in the public domain. The 2026 English translation, introduction, and editorial matter are original to this edition and remain © 2026 Diotimos.