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Diotimos Library · Greek Antiquity Collection · Bilingual Edition

Empedocles of Acragas

Empedocles’ Complete Fragments, Volume I

On Nature · The Purifications · Ancient Greek with a new English translation.

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Empedocles’ Complete Fragments, Volume IOn Nature · Book I · Fragments 17–21

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Ancient Greek Page · Branch 17 of 54

On Nature · Book I · Fragments 17–21

Ancient Greek

p. 31
17 (cont.)

Simplic. in Phys., p. 157,25 sqq.

τὴν οὔ τις μετὰ τοῖσιν ἑλισσομένην δεδάηκε 25θνητὸς ἀνήρ· σὺ δ' ἄκουε λόγου στόλον οὐκ ἀπατηλόν.ταῦτα γὰρ ἶσά τε πάντα καὶ ἥλικα γένναν ἔασι,τιμῆς δ' ἄλλης ἄλλο μέδει, πάρα δ' ἦθος ἑκάστωι,ἐν δὲ μέρει κρατέουσι περιπλομένοιο χρόνοιο.καὶ πρὸς τοῖς οὔτ' ἄρ τι ἐπιγίνεται οὐδ' ἀπολήγει· 30εἴτε γὰρ ἐφθείροντο διαμπερές, οὐκέτ' ἂν ἦσαν·τοῦτο δ' ἐπαυξήσειε τὸ πᾶν τί κε καὶ πόθεν ἐλθόν;πῆι δέ κε κἠξαπόλοιτο, ἐπεὶ τῶνδ' οὐδὲν ἔρημον;ἀλλ' αὐτὰ ἔστιν ταῦτα, δι' ἀλλήλων δὲ θέονταγίγνεται ἄλλοτε ἄλλα καὶ ἠνεκὲς αἰὲν ὁμοῖα. 35
21

Simplic. in Phys., p. 159,13 sqq.

ἀλλ' ἄγε, τῶνδ' ὀάρων προτέρων ἐπιμάρτυρα δέρκευ,εἴ τι καὶ ἐν προτέροισι λιπόξυλον ἔπλετο μορφῆι,ἠέλιον μὲν θερμὸν ὁρᾶν καὶ λαμπρὸν ἁπάντηι,ἄμβροτα δ' ὅσσ' ἴδει τε καὶ ἀργέτι δεύεται αὐγῆι,ὄμβρον δ' ἐν πᾶσι δνοφόεντά τε ῥιγαλέον τε· 5ἐκ δ' αἴης προρέουσι θέλυμνά τε καὶ στερεωπά.ἐν δὲ Κότωι διάμορφα καὶ ἄνδιχα πάντα πέλονται,σὺν δ' ἔβη ἐν Φιλότητι καὶ ἀλλήλοισι ποθεῖται.ἐκ τούτων γὰρ πάνθ' ὅσα τ' ἦν ὅσα τ' ἔστι καὶ ἔσται,
31

Empedocles’ Complete Fragments, Volume I: On Nature · Book I

p. 32
17 (cont.)

Simplic. in Phys., p. 157,25 sqq.

No mortal man has perceived her as she wheels among them; 25

but you, listen to the undeceiving course of my argument.

For all of these are equal and of like age in their birth,

but each has charge of a different office, and each its own character,

and they hold sway in turn as time comes round.

And besides these nothing comes to be, nor ceases; 30

for if they were being destroyed continually, they would be no longer.

And what could increase this All? and coming from where?

and how could it perish, since nothing is empty of these?

But these very things are, and running through one another

they become now one thing, now another, and yet forever and continuously the same. 35

21

Simplic. in Phys., p. 159,13 sqq.

But come, look upon the witnesses to my earlier words,

if anything in what came before was wanting in substance as to form:

the sun, warm to look on and bright in every direction,

and all the immortal things that are steeped in heat and in shining ray,

and rain, in all things dark and chilling; 5

and out of earth stream forth things deep-rooted and solid.

In Wrath they are all of different form and set apart,

but they come together in Love and are longed for by one another.

For out of these comes everything that was and is and shall be:

32

About This Reading Edition

Empedocles of Acragas wrote philosophy as poetry: a cosmic account of the four roots, Love, and Strife alongside a religious vision of exile, purification, and return. This Volume I reader preserves the supplied edition’s complete English introduction before changing to Ancient Greek and line-for-line English facing pages for the surviving fragments of On Nature and The Purifications.

Discussion Questions

Historical Text and Translation

The Ancient Greek reading text follows Hermann Diels’s Poetarum philosophorum fragmenta (1901) and Die Fragmente der Vorsokratiker (1903). The supplied edition retains Diels’s iota adscripts, editorial brackets, fragment numbering, and the ancient author and location that preserve each quotation. It excludes the Strasbourg and Cairo papyri, later papyrological reconstructions, and the Diels-Kranz A-fragments for the reasons stated in its Introduction.

About Diotimos Editions

Diotimos Editions prepared this new translation directly from the Greek printed opposite it. The translation is line-for-line: each English line answers the Greek line that faces it, while English syntax is allowed to continue across verse boundaries when clarity requires it.

Rights

Empedocles’s ancient Greek work and Hermann Diels’s 1901/1903 Greek editions are in the public domain. The 2026 English translation, introduction, and editorial matter are original to this edition and remain © 2026 Diotimos.