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Diotimos Library · Greek Antiquity Collection · Bilingual Edition

Empedocles of Acragas

Empedocles’ Complete Fragments, Volume I

On Nature · The Purifications · Ancient Greek with a new English translation.

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Empedocles’ Complete Fragments, Volume IOn Nature · Book I · Fragment 17

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Facing Pages · Branch 16 of 54

On Nature · Book I · Fragment 17

Ancient Greek

p. 29
17

Simplic. in Phys., p. 157,25 sqq.

δίπλ' ἐρέω· τοτὲ μὲν γὰρ ἓν ηὐξήθη μόνον εἶναιἐκ πλεόνων, τοτὲ δ' αὖ διέφυ πλέον' ἐξ ἑνὸς εἶναι.δοιὴ δὲ θνητῶν γένεσις, δοιὴ δ' ἀπόλειψις·τὴν μὲν γὰρ πάντων σύνοδος τίκτει τ' ὀλέκει τε,ἡ δὲ πάλιν διαφυομένων θρεφθεῖσα διέπτη. 5καὶ ταῦτ' ἀλλάσσοντα διαμπερὲς οὐδαμὰ λήγει,ἄλλοτε μὲν Φιλότητι συνερχόμεν' εἰς ἓν ἅπαντα,ἄλλοτε δ' αὖ δίχ' ἕκαστα φορεύμενα Νείκεος ἔχθει.‹οὕτως ἧι μὲν ἓν ἐκ πλεόνων μεμάθηκε φύεσθαι›ἠδὲ πάλιν διαφύντος ἑνὸς πλέον' ἐκτελέθουσι, 10τῆι μὲν γίγνονταί τε καὶ οὔ σφισιν ἔμπεδος αἰών·ἧι δὲ διαλλάσσοντα διαμπερὲς οὐδαμὰ λήγει,ταύτηι δ' αἰὲν ἔασιν ἀκίνητοι κατὰ κύκλον.ἀλλ' ἄγε μύθων κλῦθι· μάθη γάρ τοι φρένας αὔξει·ὡς γὰρ καὶ πρὶν ἔειπα πιφαύσκων πείρατα μύθων, 15δίπλ' ἐρέω· τοτὲ μὲν γὰρ ἓν ηὐξήθη μόνον εἶναιἐκ πλεόνων, τοτὲ δ' αὖ διέφυ πλέον' ἐξ ἑνὸς εἶναι,πῦρ καὶ ὕδωρ καὶ γαῖα καὶ ἠέρος ἄπλετον ὕψος,Νεῖκός τ' οὐλόμενον δίχα τῶν, ἀτάλαντον ἁπάντηι,καὶ Φιλότης ἐν τοῖσιν, ἴση μῆκός τε πλάτος τε· 20τὴν σὺ νόωι δέρκευ, μηδ' ὄμμασιν ἧσο τεθηπώς·ἥτις καὶ θνητοῖσι νομίζεται ἔμφυτος ἄρθροις,τῆι τε φίλα φρονέουσι καὶ ἄρθμια ἔργα τελοῦσι,Γηθοσύνην καλέοντες ἐπώνυμον ἠδ' Ἀφροδίτην·
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Empedocles’ Complete Fragments, Volume I: On Nature · Book I

p. 30
17

Simplic. in Phys., p. 157,25 sqq.

A double tale I shall tell. For at one time it grew to be one alone

out of many; at another it grew apart, to be many out of one.

Twofold is the birth of mortal things, and twofold their failing:

for the one birth the coming together of all things begets and destroys,

while the other, as they grow apart again, is reared up and flies asunder. 5

And these things never cease from interchanging continually,

at one time all coming together into one through Love,

at another each borne apart by the hatred of Strife.

‹So, in so far as the one has learned to grow out of many,›

and again, as the one grows apart, many come forth, 10

to that extent they come to be, and their lifetime is not steadfast;

but in so far as they never cease from interchanging continually,

to that extent they are forever unmoved throughout the cycle.

But come, hear my words, for learning increases the mind.

As I said before, declaring the bounds of my words, 15

a double tale I shall tell. For at one time it grew to be one alone

out of many; at another it grew apart, to be many out of one —

fire and water and earth and the boundless height of air,

and destructive Strife apart from these, balanced in every direction,

and Love among them, equal in length and in breadth. 20

Look on her with the mind, and do not sit with eyes astonished;

she it is who is held to be inborn in mortal limbs as well,

and by her they think thoughts of love and accomplish works of joining,

calling her by the names of Gladness and of Aphrodite.

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About This Reading Edition

Empedocles of Acragas wrote philosophy as poetry: a cosmic account of the four roots, Love, and Strife alongside a religious vision of exile, purification, and return. This Volume I reader preserves the supplied edition’s complete English introduction before changing to Ancient Greek and line-for-line English facing pages for the surviving fragments of On Nature and The Purifications.

Discussion Questions

Historical Text and Translation

The Ancient Greek reading text follows Hermann Diels’s Poetarum philosophorum fragmenta (1901) and Die Fragmente der Vorsokratiker (1903). The supplied edition retains Diels’s iota adscripts, editorial brackets, fragment numbering, and the ancient author and location that preserve each quotation. It excludes the Strasbourg and Cairo papyri, later papyrological reconstructions, and the Diels-Kranz A-fragments for the reasons stated in its Introduction.

About Diotimos Editions

Diotimos Editions prepared this new translation directly from the Greek printed opposite it. The translation is line-for-line: each English line answers the Greek line that faces it, while English syntax is allowed to continue across verse boundaries when clarity requires it.

Rights

Empedocles’s ancient Greek work and Hermann Diels’s 1901/1903 Greek editions are in the public domain. The 2026 English translation, introduction, and editorial matter are original to this edition and remain © 2026 Diotimos.