Diotimos Library · Greek Antiquity Collection · Bilingual Edition
Empedocles’ Complete Fragments, Volume I
On Nature · The Purifications · Ancient Greek with a new English translation.
Explore the LexiconSwipe or use the arrow keys.
Facing Pages · Branch 10 of 54
On Nature · Proem · Fragments 1–3
Ancient Greek
p. 17Diog. Laert. VIII 60
Παυσανίη, σὺ δὲ κλῦθι, δαΐφρονος Ἀγχίτου υἱέ.Sext. Emp., Adv. math. VII 123 sq.
στεινωποὶ μὲν γὰρ παλάμαι κατὰ γυῖα κέχυνται·πολλὰ δὲ δείλ' ἔμπαια, τά τ' ἀμβλύνουσι μερίμνας.παῦρον δὲ ζωῆισι βίου μέρος ἀθρήσαντεςὠκύμοροι καπνοῖο δίκην ἀρθέντες ἀπέπταν,αὐτὸ μόνον πεισθέντες, ὅτωι προσέκυρσεν ἕκαστος 5πάντοσ' ἐλαυνόμενοι, τὸ δ' ὅλον <πᾶς> εὔχεται εὑρεῖν·οὕτως οὔτ' ἐπιδερκτὰ τάδ' ἀνδράσιν οὔτ' ἐπακουστάοὔτε νόωι περιληπτά. σὺ δ' οὖν, ἐπεὶ ὧδ' ἐλιάσθης,πεύσεαι· οὐ πλεῖόν γε βροτείη μῆτις ὄρωρεν.Sext. Emp., Adv. math. VII 125
ἀλλὰ θεοὶ τῶν μὲν μανίην ἀποτρέψατε γλώσσης,ἐκ δ' ὁσίων στομάτων καθαρὴν ὀχετεύσατε πηγήν·καὶ σέ, πολυμνήστη λευκώλενε παρθένε Μοῦσα,ἄντομαι, ὧν θέμις ἐστὶν ἐφημερίοισιν ἀκούειν,πέμπε παρ' Εὐσεβίης ἐλάουσ' εὐήνιον ἅρμα. 5μηδέ σέ γ' εὐδόξοιο βιήσεται ἄνθεα τιμῆςπρὸς θνητῶν ἀνελέσθαι, ἐφ' ὧι θ' ὁσίης πλέον εἰπεῖνθάρσεϊ, καὶ τότε δὴ σοφίης ἐπ' ἄκροισι θοάζειν.Empedocles’ Complete Fragments, Volume I: On Nature · Proem
p. 18Diog. Laert. VIII 60
And you, Pausanias, hear me, son of wise-hearted Anchites.
Sext. Emp., Adv. math. VII 123 sq.
For narrow are the means of grasping strewn throughout the limbs,
and many the wretched things that break in and blunt their thinking.
Having looked, in their lifetimes, on a small part of life,
swift-fated, they are lifted like smoke and fly away,
persuaded only of that which each has chanced to meet with 5
as they are driven every way — yet <each> boasts to have found the whole.
So these things are not to be seen by men, nor heard,
nor grasped with the mind. But you, then, since you have turned aside here,
shall learn — no further than mortal wisdom has ever risen.
Sext. Emp., Adv. math. VII 125
But you, gods, turn the madness of those men away from my tongue,
and from holy mouths channel out a pure spring;
and you, much-remembering white-armed maiden Muse,
I entreat: of what it is lawful for creatures of a day to hear,
send it, driving from the house of Piety your well-reined chariot. 5
Nor shall the flowers of glorious honour force you
to take them up from mortals, on the terms of speaking more than is holy
in your boldness — and only then to be enthroned on the heights of wisdom.
Socrates
Reading Empedocles’ Complete Fragments, Volume I · On Nature · Proem · Fragments 1–3
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Empedocles of Acragas wrote philosophy as poetry: a cosmic account of the four roots, Love, and Strife alongside a religious vision of exile, purification, and return. This Volume I reader preserves the supplied edition’s complete English introduction before changing to Ancient Greek and line-for-line English facing pages for the surviving fragments of On Nature and The Purifications.
Historical Text and Translation
The Ancient Greek reading text follows Hermann Diels’s Poetarum philosophorum fragmenta (1901) and Die Fragmente der Vorsokratiker (1903). The supplied edition retains Diels’s iota adscripts, editorial brackets, fragment numbering, and the ancient author and location that preserve each quotation. It excludes the Strasbourg and Cairo papyri, later papyrological reconstructions, and the Diels-Kranz A-fragments for the reasons stated in its Introduction.
About Diotimos Editions
Diotimos Editions prepared this new translation directly from the Greek printed opposite it. The translation is line-for-line: each English line answers the Greek line that faces it, while English syntax is allowed to continue across verse boundaries when clarity requires it.
Rights
Empedocles’s ancient Greek work and Hermann Diels’s 1901/1903 Greek editions are in the public domain. The 2026 English translation, introduction, and editorial matter are original to this edition and remain © 2026 Diotimos.