Diotimos Library · Greek Antiquity Collection · Bilingual Edition
Empedocles’ Complete Fragments, Volume I
On Nature · The Purifications · Ancient Greek with a new English translation.
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English Page · Branch 23 of 54
On Nature · Book I · Fragments 10–22
Ancient Greek
p. 43Plut., Adv. Col. 1113 B
. . . θάνατον ἀλοίτην . . .Plut., Adv. Col. 1113 A/B
οἱ δ' ὅτε μὲν κατὰ φῶτα μιγέντ' εἰς αἰθέρ' ἵ‹κωνται›ἢ κατὰ θηρῶν ἀγροτέρων γένος ἢ κατὰ θάμνωνἠὲ κατ' οἰωνῶν, τότε μὲν τὸ ‹λέγουσι› γενέσθαι·εὖτε δ' ἀποκρινθῶσι, τὰ δ' αὖ δυσδαίμονα πότμον·ἣ θέμις ‹οὐ› καλέουσι, νόμωι δ' ἐπίφημι καὶ αὐτός. 5Aetios I 18,2
οὐδέ τι τοῦ παντὸς κενεὸν πέλει οὐδὲ περισσόν.Simplic. in Phys., p. 160,28 sqq.
ἄρθμια μὲν γὰρ ταῦτα ἑαυτῶν πάντα μέρεσσιν,ἠλέκτωρ τε χθών τε καὶ οὐρανὸς ἠδὲ θάλασσα,ὅσσα φιν ἐν θνητοῖσιν ἀποπλαχθέντα πέφυκεν.ὡς δ' αὔτως ὅσα κρᾶσιν ἐπαρκέα μᾶλλον ἔασιν,ἀλλήλοις ἔστερκται ὁμοιωθέντ' Ἀφροδίτηι. 5ἐχθρὰ ‹δ' ἃ› πλεῖστον ἀπ' ἀλλήλων διέχουσι μάλισταγέννηι τε κρήσει τε καὶ εἴδεσιν ἐκμάκτοισι,πάντηι συγγίνεσθαι ἀήθεα καὶ μάλα λυγρὰΝείκεος ἐννεσίηισιν, ὅτι σφίσι γένναν ἔοργεν.Empedocles’ Complete Fragments, Volume I: On Nature · Book I
p. 44Plut., Adv. Col. 1113 B
. . . avenging death . . .
Plut., Adv. Col. 1113 A/B
But when, mingled in the shape of a man, they come into the aither,
or in the kind of wild beasts, or of bushes,
or of birds, then men ‹say› that this is to be born;
and when they are separated, they call that in turn ill-starred doom.
They do ‹not› call it as is right; but I too speak by their custom. 5
Aetios I 18,2
Nor is any part of the All empty, nor superfluous.
Simplic. in Phys., p. 160,28 sqq.
For all these are joined in friendship with their own parts —
the beaming sun, and earth, and heaven, and sea —
all of them that have been born, strayed apart, among mortal things.
And just so, all that are the better fitted for blending
are held dear by one another, made alike by Aphrodite. 5
But hostile ‹are those that› stand furthest apart from one another
in birth and in blending and in their moulded forms,
in every way unused to come together, and very grievous,
at the biddings of Strife, since it has wrought their birth.
Socrates
Reading Empedocles’ Complete Fragments, Volume I · On Nature · Book I · Fragments 10–22
Ask about a concept, passage, contradiction, or connection.
Socrates will begin with this book and its sources.About This Reading Edition
Empedocles of Acragas wrote philosophy as poetry: a cosmic account of the four roots, Love, and Strife alongside a religious vision of exile, purification, and return. This Volume I reader preserves the supplied edition’s complete English introduction before changing to Ancient Greek and line-for-line English facing pages for the surviving fragments of On Nature and The Purifications.
Historical Text and Translation
The Ancient Greek reading text follows Hermann Diels’s Poetarum philosophorum fragmenta (1901) and Die Fragmente der Vorsokratiker (1903). The supplied edition retains Diels’s iota adscripts, editorial brackets, fragment numbering, and the ancient author and location that preserve each quotation. It excludes the Strasbourg and Cairo papyri, later papyrological reconstructions, and the Diels-Kranz A-fragments for the reasons stated in its Introduction.
About Diotimos Editions
Diotimos Editions prepared this new translation directly from the Greek printed opposite it. The translation is line-for-line: each English line answers the Greek line that faces it, while English syntax is allowed to continue across verse boundaries when clarity requires it.
Rights
Empedocles’s ancient Greek work and Hermann Diels’s 1901/1903 Greek editions are in the public domain. The 2026 English translation, introduction, and editorial matter are original to this edition and remain © 2026 Diotimos.