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Facing Pages · Branch 80 of 136
The Natural Fire · Page 122 · Passage A
Original English
dissolvo, & sublimo, absque Malleo, forcipe, vel lima, sine Carbonibus, vapore, Igne aut Mariae-Balneo, & Sophistarum Alembicis: Coelestem namque meum ignem habeo, qui Elementalem, prout Materia idoneam decentemque formam habere desyderat, excitat. That is: After Putrefaction succeeds Generation, and that because of the inward incombustible Sulphur, that heats, or thickens the Coldness, and Crudities of the Quicksilver which suffers so much thereby, that at last it is united to the Sulphur, and made one Body therewith. All this namely (Fire, Ayre, and Water) is contained in one Vessell; in their earthly Vessel that is in their grosse Body, or Composition I take them and then I leave them in one Alembic, where I concoct, dissolve, and sublime them without the help of Hammer, Tongs, or File; without Coales, Smoake, Fire, or Bath, or the Alembics of the Sophisters. For I have my heavenly fire, which excites, or stirs up the Elementall one, according as the matter desires a becomming, agreeable forme. Now Nature every where is one and the same, wherefore shee reades the same lesson to Madathan, who thinking in his Ignorance to make the stone without dissolution, receives from her this Check. An tu nunc Cochleas, vel Cancros cum Test is devorare niteris? An non priùs à vetussissimo Planetarum Coquo maturari,
Modern English
dissolve and sublime them, without hammer, tongs or file, without coals, vapour, fire or a bath of Mary, and without the sophists’ alembics. For I have my heavenly fire, which awakens the elemental fire as the matter desires to possess a suitable and fitting form.” [Vaughan’s accompanying English:] after putrefaction comes generation, through the inward incombustible sulphur which heats, or thickens, the coldness and crudities of quicksilver. It undergoes so much through this that it is at last united with the sulphur and made one body with it. All this—namely fire, air and water—is contained in one vessel. I take them in their earthly vessel, that is, their gross body or compound, and leave them in one alembic, where I digest, dissolve and sublime them without hammer, tongs or file; without coals, smoke, fire or bath; and without the sophists’ alembics. For I have my heavenly fire, which excites or stirs up the elemental one according as the matter desires a becoming, fitting form. Now Nature is everywhere one and the same; hence she teaches the same lesson to Madathan, who, ignorantly thinking he could make the stone without dissolution, receives this rebuke from her: “Are you now trying to devour snails or crabs with their shells? Must they not first be ripened
Socrates
Reading Coelum Terrae · The Natural Fire · Page 122 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
- First-edition image witness with stated lacunaeGetty Research Institute: surviving 1650 comparison copy
- Later comparison; not the governing editionWellcome Collection: later 1888 comparison
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