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Generation and Restoration · Page 116 · Passage A
Original English
till they brought it to the immortal Extreme, and made it a spirituall heavenly Body. This was their Physic, this was their Magic. In this performance they saw the Image of that face, which Zoroaster calls Triadis Vultus ante Essentiam, &c. They perfectly knew the Secundea, which contains all things in her naturally, as God contains all things in himself spiritually. They saw that the Life of all things here below, was a Thick Fire, or fire imprisoned and incorporated in a certaine incombustible Aereall moysture. They found moreover that this fire was originally derived from Heaven, and in this sense Heaven is styl'd in the Oracles,
Ignis, Ignis Derivatio, & Ignis Penu.
Modern English
until they brought it to the immortal extreme and made it a spiritual, heavenly body. This was their medicine; this was their magic. In accomplishing it they saw the image of that face which Zoroaster calls “the countenance of the triad before essence,” and so forth. They knew perfectly the Secundea, which contains all things within herself naturally, as God contains all things within himself spiritually. They saw that the life of everything here below was a thick fire: fire imprisoned and embodied in a certain incombustible, airy moisture. They found, moreover, that this fire was originally derived from heaven; and in this sense the Oracles call heaven:
Socrates
Reading Coelum Terrae · Generation and Restoration · Page 116 · Passage A
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.
About Diotimos Editions
This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
- First-edition image witness with stated lacunaeGetty Research Institute: surviving 1650 comparison copy
- Later comparison; not the governing editionWellcome Collection: later 1888 comparison
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