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Facing Pages · Branch 28 of 136
Nature in Motion · Page 90 · Passage B
Original English
This is true; As the Ayre, and all the Volatile Substances in it, are restlesse, even so it is with the first Matter. The eye of Man never saw her twice under one and the same shape but as Cloudes driven by the winde are forced to this, and that figure, but cannot possibly retain one constant forme, so is shee persecuted by the fire of Nature; for this fire, and this water are like two Lovers, they no sooner meet, but presently they play and toy, and this Game will not over till some new Babee is generated. I have oftentimes admired their subtil perpetual Motion, for at all Times, and in all places these two are busie, which occasioned that Notable sentence of Trismegistus, That Action was the Life of God. But most excellent, and Magisterial is that Oracle of Marcus Antoninus, who in his Discourse to himself, speaks indeed things worthy of himself, οὐδὲν οὕτως φιλεῖ ἡ τῶν ὅλων φύσις ὡς τὸ τὰ πάντα μεταβάλλειν, καὶ ποιεῖν νέα ὅμοια. The Nature (saith he) of the Universe delights not in any Thing so much, as to alter all Things, and
Modern English
This is true: as the air and all the volatile substances in it are restless, so too is first matter. No human eye ever saw her twice in precisely the same shape. Just as clouds driven by the wind are forced into this or that figure but cannot retain one constant form, so she is pursued by Nature's fire. This fire and this water are like two lovers: no sooner do they meet than they begin to play, and the game will not end until some new child is generated. I have often marvelled at their subtle, perpetual motion, for at all times and in all places these two are busy. This occasioned Trismegistus's notable saying that action was God's life. But most excellent and commanding is the utterance of Marcus Antoninus, who, in his discourse to himself, truly speaks things worthy of himself. [New translation of the Greek:] “The nature of the whole loves nothing so much as changing all things and making new things like them.” [Vaughan’s own English rendering:] “The nature of the universe delights in nothing so much as altering all things and
Socrates
Reading Coelum Terrae · Nature in Motion · Page 90 · Passage B
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Socrates will begin with this book and its sources.About This Reading Edition
Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.
Historical Text and Translation
Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.
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This historical edition credits Diotimos Editions as its English translator.
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The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.
- Governing historical text and transcriptionEEBO-TCP: governing 1650 textual witness
- First-edition image witness with stated lacunaeGetty Research Institute: surviving 1650 comparison copy
- Later comparison; not the governing editionWellcome Collection: later 1888 comparison
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