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Thomas Vaughan (Eugenius Philalethes)

Coelum Terrae

The Magician’s Heavenly Chaos · The Complete 1650 Text

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Coelum TerraeThe Agent and the First Matter · Page 82 · Passage A

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The Agent and the First Matter · Page 82 · Passage A

Original English

alterabilem. Detur enim venia (ut ait Madaurensis) Novitati Verborum, rerum obscuritatibus inservienti. Haec ipsa cum eadem & una persistere nequeat, nihilominus à tali Virtute animi hospitio suscipitur, pro modo rectiùs quo est, quam quo non est, qualis in veritate res est, id est, mutabilis. Alteram autem substantiarum Naturam incorruptam, immutabilem, constantem, eandem que ac sempèr Existentem. The English of it speaks thus One Nature is such, it may be seen with the eyes, and felt with the hands, and it is subject to Alteration almost in every Moment. You must Pardon (as Apuleius saith) this strange Expression, because it makes for the Obscuritie of the Thing. This very Nature, since shee may not continue one, and the same, is notwithstanding apprehended of the mind under her such Qualification, more rightly as shee is, than as shee is not, namely as the Thing it self is in Truth, that is to say, Changeable. The other Nature, or Principle of Substances, is incorruptible, immutable, constant, One and the same for ever, and alwayes existent Thus hee. Now this Changeable Nature whereof he speaks is the first Visible, Tangible Substance that ever God made; it is white in Appearance, and 'Paracelsus gives you the Reason why: Omnia (saith he) in Dei Manu alba sunt, is ea tingit, ut vult: All

Modern English

For pardon should be granted, as the man of Madaura says, to new language serving the obscurity of its subject. Although this nature cannot remain one and the same, it is nevertheless received into the mind's lodging by such a power of the soul, more rightly in respect of what it is than what it is not: as the thing truly is, that is, changeable. But the other nature of substances is incorrupt, unchangeable, constant, one and the same, and always existing.” [Vaughan’s own English rendering:] “One nature can be seen with the eyes and felt with the hands, and is subject to alteration at almost every moment. You must pardon, as Apuleius says, this unusual expression, because it serves the obscurity of the thing. Although this nature cannot continue one and the same, the mind nevertheless apprehends it under its actual condition: more rightly as it is than as it is not, namely, as the thing truly is—changeable. The other nature, or principle of substances, is incorruptible, unchangeable, constant, one and the same forever, and always existent.” So he says. Now this changeable nature is the first visible, tangible substance God ever made. It is white in appearance, and Paracelsus gives the reason: [New translation of the Latin:] “All things are white in God's hand; he colours them as he wills.” [Vaughan’s own English rendering:] “All

About This Reading Edition

Thomas Vaughan’s complete Coelum Terrae discourse from the 1650 Magia Adamica, with original and modern English, fresh translations of foreign quotations, the complete Hyanthe and closing poems, eight historical marginal notes, the work-specific printed corrections, 91 annotations and the complete supplied Diotimos study apparatus.

Historical Text and Translation

Thomas Vaughan (Eugenius Philalethes), Coelum Terrae, included in Magia Adamica. London: T. W. for H. Blunden, 1650, pp. 78–140 and the work-specific unnumbered errata. Governing textual basis: EEBO-TCP A64768, Wing V151, ESTC R203905, British Library Thomason witness 174:E1299[1]. First-edition image comparison: Getty Research Institute copy 372004, Internet Archive magiaadamicaoran00vaug. The Getty copy lacks the opening page 78 and final errata; these are taken from the TCP/BL witness.

About Diotimos Editions

This historical edition credits Diotimos Editions as its English translator.

Rights

The historical text is public domain; the EEBO-TCP Phase I transcription is released under CC0. The supplied 2026 reading, translations and Diotimos editorial material are published with the site owner’s authorization.